Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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In an article in Bruce McCormack, ed., Justification in Perspective , Carl Trueman makes some helpful comments about the assumptions and consequences of Luther’s views on baptism and justification. “At the heart of Luther’s mature understanding of baptism,” he writes, “as with his mature understanding of justification, is a notion…
The following is largely inspired by Jon D. Levenson’s Resurrection and the Restoration of Israel . In his novel, The Death of Ivan Illych, Leo Tolstoy tells the story of the life and death of his title character. Ivan Illych is a government lawyer who has devoted his life to…
John 21:15: So when they had finished breakfast, Jesus said to Simon Peter, Simon, son of John, do you love me more than these? He said to him, Yes, Lord; You know that I love You. He said to him, Tend my lambs. Jesus’ breakfast on the beach is a…
From beginning to end, from Alpha to Omega, God is a God of life, a God of resurrection. In the beginning, He called into being things that were not. He cried out into the darkness of the first day, so that light dispelled the darkness. He spoke again, and plants…
Resurrection life isn’t only for the future, not only for the end. Because Jesus rose on the third day, and because He poured out His Spirit on us, resurrection life has already begun to spread throughout this world of Sin and Death. Through Jesus and His Spirit, we already live…
More from Targoff, discussing Hamlet’s relation to the differing views of worship in the Elizabethan period. Targoff complains that “what is strikingly, and mistakenly, absent from our accounts of the Elizabethan settlement is precisely what the play interrogates in staging Claudius’s prayer: the belief that external practices might not only…
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