Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Several weeks ago, a picture of a man working at Trader Joe’s went viral. At first glance, it was hard to tell what was worthy of note in the picture—a man simply standing near a cash register. It turns out, the picture went viral not because of what the man…
Among the many allusions in the transfiguration story, one allusion, or rather, one group of allusions, is especially prominent — allusions to Mt. Sinai. The first and least obvious of the allusions to Mt. Sinai is the expression “high mountain” in Matthew and Mark and “the mountain” in Luke. Ancient…
The revelation of Jesus’ glory at the transfiguration is one of the most important stories in the synoptic Gospels. At Jesus’ baptism — the inauguration of New Covenant baptism with the Holy Spirit and the paradigm for Christian baptism — God the Father spoke from heaven: “You are My Son,…
The first section of Proverbs (chapters 1-9) contains two lengthy descriptions of temptations that a young man should resist and avoid (1:10-19 and 7). The two temptations are recruitment into a robber gang and being enticed by an adulterous wife. I've argued before that these are the two perversions of…
Is there a Gospel invitation? To many evangelical Christians, the answer to that question is an unqualified "yes." Some calvinists, reacting against the misleading character of the "altar call," seem less interested in inviting men to anything than they are in sending men away to think about the message they…
Effective pastoral care helps people progress to maturity. Historically, the Christian church worked out the sacramental system to assist people with the various conversions of life. While we Protestants believe in only two sacraments, it is helpful for us to look at the sacramental system, because there is some wisdom…
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In his fascinating Rise of Christianity , Rodney Stark cites estimates that there were between 10,000 and 20,000 inhabitants of Jerusalem in the first century. Stark uses this to falsify Luke’s claims that there were 5000 Christians in Jerusalem (Acts 4:4) and “many thousands” of Jews (Acts 21:20): “Had there…
One Rhonda Wauhkonen discusses Nicholas of Lyra’s “Hebraic” semiotics and hermeneutics in a 1992 article on Chaucer. She begins by contrasting Augustine’s signum/res distinction to Lyra’s Hebraic viewpoint: “In the Hebrew system as evidenced in Scripture and as adapted by Nicholas, such stratification of signification did not exist, for the…
Nicholas of Lyra is known for his notion of a “double literal” sense to Scripture. For him, interpretation ad litteram includes both the historical and the doctrinal/christological senses, and he suggests that the ancient Hebrews could well have seen the Messianic sense as the literal sense. He also suggests that…
In Book 3 of Gargantua and Pantagruel, Rabelais attributes an odd opinion to the 14th-century exegete, Nicholas of Lyra: “Pantagruel, having wholly subdued the land of Dipsody, transported thereunto a colony of Utopians, to the number of 9,876,543,210 men, besides the women and little children, artificers of all trades, and…
In Book 3 of Gargantua and Pantagruel, Rabelais attributes an odd opinion to the 14th-century exegete, Nicholas of Lyra: “Pantagruel, having wholly subdued the land of Dipsody, transported thereunto a colony of Utopians, to the number of 9,876,543,210 men, besides the women and little children, artificers of all trades, and…
Steinmetz summarizes Thomas’s remarkably “NTWrightian” commentary on Matthew 20:1-16. While acknowledging an Origenist tradition that sees the hours as moments of an individual life, Thomas is more interested in the Irenaean tradition that interprets the parable in terms of redemptive history: “The hours mentioned in the parable are not stages…
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