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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Art

Toward a Biblical Definition of Obscenity

My copy of Webster’s New Collegiate Dictionary (1976: not so new, really) defines obscene as (1) "disgusting to the senses; repulsive" and (2) "abhorrent to morality or virtue; specif: designed to incite lust or depravity." Definitions such as this serve a useful purpose only when there is agreement on what…

by Peter LeithartMay 30, 1991
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Biblical Studies

The Abomination of Desolation, Part 1

An Overview Here begins a series of studies in the Abomination of Desolation, or Desolating Sacrilege. This month and next I shall set out an overview of what I regard as the best interpretation of the phenomenon. Later essays will look at it in more detail. (The original form of…

by James B. JordanMay 22, 1991
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Biblical Studies

Advice From a Sojourner, Part 12

29. There are three things that are stately in their march, Even four that are stately when they walk: 30. The lion is mighty among beasts And does not turn back before any, 31. The strutting cock, The male goat, And a king with his army around him. 32. If…

by James B. JordanMay 22, 1991
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Biblical Studies

The Chronology of Ezra & Nehemiah, Part 4

We have seen that it is likely that the Artaxerxes of Ezra-Nehemiah is the same as Darius the Great. If this solution be correct, and I think it is, possibly there is another problem in Ezra that can be resolved by it. In Ezra 4:6 we are told that "in…

by James B. JordanMay 22, 1991
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Biblical Horizons

The Weight of Being

Czech novelist Milan Kundera, though hardly a household name in the English-speaking world, has achieved a certain notoriety in America in recent years, largely on the strength of the English translation and film version of his novel, The Unbearable Lightness of Being. 1 The Unbearable Lightness of Being — the…

by Peter LeithartMay 6, 1991
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Proverbs

Advice From a Sojourner, Part 11

24. Four things are small on the earth, But they are exceedingly wise; 25. The ants are not a strong folk, But they prepare their food in the summer; 26. The coneys are not a mighty folk, Yet they make their houses in the rocks; 27. The locusts have no…

by James B. JordanApril 22, 1991

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Jesus’ flesh

Ephesians 5 of course draws an analogy between marriage and Christ’s relation to His church: Husband:wife::Christ:Church Verse 29, though, puts it differently. With Genesis 2’s phrase “one flesh” in view, Paul says that “no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does…

March 28, 2007

Jesus’ flesh

Ephesians 5 of course draws an analogy between marriage and Christ’s relation to His church: Husband:wife::Christ:Church Verse 29, though, puts it differently. With Genesis 2’s phrase “one flesh” in view, Paul says that “no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does…

March 28, 2007

Interpretive communities

In his homilies on Ezekiel, Gregory the Great admitted that he frequently learned as he taught: “I know that very often I understand things in the sacred writings when I am with my brethren, which, when alone, I could not understand . . . .Clearly, as this understanding is given…

March 28, 2007

Sleep-reading

In a letter to Pope Damasus, Jerome writes, “In your eyes to read without also writing is to sleep.”

March 28, 2007

Notes on Psalm 118

More or less random notes on Psalm 118. 1) The Psalm has an interesting, clumpy, arrangement. It begins and ends with the identical exhortation to “give thanks to Yahweh, for He is good, for everlasting his lovingkindness” (vv. 1, 29). The opening four verses are linked with the repetition of…

March 28, 2007
Literature

Communal Judgment, Communal Argument

William Deresiewicz of Columbia wrote a 1997 article in an issue of English Literary History that illuminates the issues in Pride and Prejudice very nicely. He starts at the beginning: Unlike other novels, Austen opens Pride and Prejudice not with the name and circumstances of the heroine, but with an…

March 28, 2007

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