Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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A few weeks ago, I posted some discussion of vulgar language on my site. I included some brief, and inconclusive, comments about Paul’s use of skubalon in Philippians 3:8. Classicist Matt Colvin examined and analyzed the use of the word in Greek literature, and concluded that “the word would definitely…
INTRODUCTION Every family lives between the sometimes contradictory demands of the past and the future. Every family also lives between the sometimes contradictory demands of the “inside” and the “outside.” Families have to develop their own distinctive “culture,” but also have to interact with other families and the wide culture.…
Genesis 2:21: So the Lord God caused a deep sleep to fall on the man, and he slept; then He took one of his ribs, and closed up the flesh at that place. We saw in the sermon this morning that every marriage involves a break with the past. A…
1 Corinthians 12:12-13: Even as the body is one and has many members, and all the members of the body, though they are many, are one body, so also is Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slave or free,…
When God created the land animals, He created them male and female. The earth brought forth sexed living creatures, both male and female arising from the ground. God did not create the human sexes in the same way. He formed Adam from the dust of the ground, but in a…
How beautiful you are, my darling, how beautiful you are! Your eyes are like doves behind your veil; your hair is like a flock of goats that have descended from Mount Gilead. Your teeth are like a flock of newly shorn ewes which have come up from their washing, all…
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