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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Catholicism

Outgrowing Protestant Adolescence

The Protestant-Catholic relationship has hardly been an untroubled one. And yet, the possibilities for various layers of reconciliation are better then at any time since the original schism 500 years ago. One of the symbols for the church that is used in Scripture is the church as a household (Ephesians…

by Richard BledsoeMay 5, 2014
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Leviticus

Two Shall Become One Flesh, (Part 3): Realizing Recovering

Despite the layers of wiping, covering, and ransoming during the Day of Recoverings, true unity still has not been achieved. Divorce is still possible; God still might leave his people. Thus the Day of Recoverings must be repeated every year. The perpetual expression of unity between God and man in…

by Ryan HandermannApril 30, 2014
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Leviticus

Two Shall Become One Flesh, (Part 2): The Day of Recoverings

The events of Leviticus 16 are commonly known as “The Day of Atonement,” from the Hebrew phrase yom hakippurim, in Leviticus 23:27. However, it would be more accurate to say, “The Day of Atonements,” [i] since the word is plural. The plurality primarily relates to 16:33, which states five different…

by Ryan HandermannApril 29, 2014
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Leviticus

Two Shall Become One Flesh, I: Atonement and Eschatology

Mary Douglas, against the common notion that primitive religious rituals were illogical and random asserts, “The analysis of ritual symbolism cannot begin until we recognize ritual as an attempt to create and maintain a particular culture … Any culture is a series of structures which comprise social forms, values, cosmology,…

by Ryan HandermannApril 23, 2014
Revelation

Seven Spirits, Seven Sisters

​Jesus holds seven stars. They are the angels of the seven churches (Revelation 1:20). For ancient readers and hearers, "seven stars" would evoke a number of associations - the seven planets, the seven stars of Ursa Major, and the seven stars that make up the Pleiades. The last makes a…

by Peter LeithartApril 21, 2014
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Biblical Theology

Jacob and the Stone

When he first arrives in Harran, at Paddan-Aram, the home of Laban his uncle, Jacob sees a well. Wells are mentioned frequently in Genesis. Twice Hagar finds a well in the wilderness (Genesis 16:14; 21:19). Philistines seize Abraham’s well (21:22-34), and Abraham’s chief servant finds a wife for Isaac at…

by Peter LeithartApril 16, 2014

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Andrew Sullivan Responds

Last time Andrew Sullivan took note of something I wrote, he implied I was anti-Semitic for writing a favorable obit for RJ Rushdoony. Today, he noted my little piece on health care, published on the First Things web site, on his Daily Dish. I am supposed to have concluded that…

March 7, 2007

Turning the cheek

A student, Daniel Foucachon, gave some very thoughtful perspectives on Jesus’ instructions in the Sermon on the Mount. He noted that Jesus is not commending non-resistance, but a particular kind of resistance. Our resistance is modeled on Jesus’ own; He conquered by going willingly to the cross, and He instructs…

March 7, 2007

The veil of flesh

John does not record the tearing of the veil of the temple. Alone among the gospel writers, though, he records the piercing of Jesus’ side. The two facts are related: Jesus is the temple (as He says in John 2), and in the tearing of His flesh there is a…

March 7, 2007
Politics

Humanism and health care

The folks at First Things were kind enough to include a short article of mine on their blog. You can find it at: http://www.firstthings.com.

March 6, 2007

One new man

A student suggests a creation image in John 9 - the clay and spittle on the blind man’s eyes recall the dust-and-breath of Genesis 2. Further, she suggests a connection with the land-sea imagery of the OT: Spittle and clay join Jew and Gentile in one new man, a man…

March 6, 2007

Jesus’ silence

During his trial, Jesus is frequently, remarkably silent. This is particularly striking in John, where Jesus has been identified as the eternal Word of the Father. But when Jew and Gentile combine to put the Word of the Father in the dock, the Word says nothing. Is there here perhaps…

March 6, 2007

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