Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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This paper is an exploration of the modern urban situation, how it differs from the older cities, and the challenges modern urban/suburban civilization poses for Christianity. All of America, ERH claims, is urbanized by industry, which removes the barriers between city and country. The contrast of factory and suburb has…
According to our translations, the OT describes idols as “vain” (eg, Isaiah 57:13), but the word used is the same as the word in Ecclesiastes - and is better translated as “vaporous.” The point is not simply that idols are worthless, but that they are ephemeral. Idols may provide all…
In his study of Judaic Baptism, James W. Dale quotes Jewish War , 3.7, where Josephus speaks of a city being, in Dale’s translation, “overmersed” ( epibaptizo ). Dale comments, “It is intolerable to suppose that a city is figured, through the departure of an individual [in this case, Josephus…
One final quotation: “The creation of a plural system of Churches with their separate baptisms (Catholic, Lutheran, Calvinist) implied also the emergence of a plural system of civil citizenries or communities. Therefore, in the case of States with multiple confessional communities, new systems had to be devised to test the…
Another quotation from the aforementioned article: “The abolition of compulsory baptism at birth was the most radical kind of sacramental reform ever conceived in the 16th century. In fact, it implied not only separation from the old compulsory Church, but also secession from the State: adult baptism, based on freedom…
In an article in Religion and Philosophy , Elena Brambilla and Joaquim Carvalho discuss the connections between baptism and citizenship under the ancien regime. They begin by distinguishing two levels of citizenship: “It is therefore essential to consider, as a preliminary step, and also at the historical level, the distinction…
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