Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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This paper is an exploration of the modern urban situation, how it differs from the older cities, and the challenges modern urban/suburban civilization poses for Christianity. All of America, ERH claims, is urbanized by industry, which removes the barriers between city and country. The contrast of factory and suburb has…
According to our translations, the OT describes idols as “vain” (eg, Isaiah 57:13), but the word used is the same as the word in Ecclesiastes - and is better translated as “vaporous.” The point is not simply that idols are worthless, but that they are ephemeral. Idols may provide all…
In his study of Judaic Baptism, James W. Dale quotes Jewish War , 3.7, where Josephus speaks of a city being, in Dale’s translation, “overmersed” ( epibaptizo ). Dale comments, “It is intolerable to suppose that a city is figured, through the departure of an individual [in this case, Josephus…
One final quotation: “The creation of a plural system of Churches with their separate baptisms (Catholic, Lutheran, Calvinist) implied also the emergence of a plural system of civil citizenries or communities. Therefore, in the case of States with multiple confessional communities, new systems had to be devised to test the…
Another quotation from the aforementioned article: “The abolition of compulsory baptism at birth was the most radical kind of sacramental reform ever conceived in the 16th century. In fact, it implied not only separation from the old compulsory Church, but also secession from the State: adult baptism, based on freedom…
In an article in Religion and Philosophy , Elena Brambilla and Joaquim Carvalho discuss the connections between baptism and citizenship under the ancien regime. They begin by distinguishing two levels of citizenship: “It is therefore essential to consider, as a preliminary step, and also at the historical level, the distinction…
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