Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Auden distinguished Christian and pagan tragedy: “Greek tragedy is the tragedy of necessity, i.e., the felling aroused in the spectators is ‘What a pity it had to be this way’: Christian tragedy is the tragedy of possibility, ‘What a pity it was this way when it might have been otherwise.’”
Critics of John’s gospel commonly claim that it is closer to something from the Orphic mysteries than from Judaism. One wonders if these critics have ever read the gospel, which mentions the Jews over sixty times, shows Jesus attending all manner of Jewish feasts, focuses its attention on the conflicts…
Rosenstock-Huessy does not especially like Calvin’s doctrine of double predestination, but at the same time he argues that the doctrine preserves necessary within Calvin’s theology. (This from an essay entitled “Generations of Faith,” in Volume 1 of his Collected Papers.) His discussion begins with the claim that “our school children…
INTRODUCTION This week, we start a brief topical series on the family. This being Lent, we want to look at family life from the perspective of the cross. THE TEXT “Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also…
INTRODUCTION This week, we start a brief topical series on the family. This being Lent, we want to look at family life from the perspective of the cross. THE TEXT “Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also…
3 John 5-6: Beloved, you are acting faithfully in whatever you accomplish for the brethren, and especially when they are strangers; and they bear witness to your love before the church; and you will do well to send them on their way in a manner worthy of God. The conflict…
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