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Nevin Lectures

Fourth Annual Nevin Lectures: Robert Kolb

Why Do Siblings Feud? Presuppositions, Principles, and Practice in Reformed-Lutheran Relationships Robert Kolb, International Research Emeritus Professor for Institute for Mission Studies, Concordia Seminary, St Louis, Missouri. Lecture Topics 1) Law and Gospel: Answering the Question Posed 2) The Lord's Supper: Christ's Presence and Promise 3) Worship and Created Things:…

by Brian MoatsDecember 30, 2016
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Advent

Exodus to Eden

From Genesis 3, West-to-East movement is always movement away from God’s presence and His house (cf. Genesis 3:24). Adam and Eve were cast out of the Garden to the east, and when Cain was later cast out he was sent to the land east of Eden. The men of Babel,…

by Peter LeithartDecember 30, 2016
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Advent

Immanuel's Table

In his account of Jesus' birth, Matthew cites a prophecy assuring Judah of her victory over Israel and Aram. Immanuel is also a sign of the Lord’s judgment. When God comes near, He comes to bless and to curse, to save and to condemn, for deliverance and for judgment. The…

by Peter LeithartDecember 29, 2016
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Abortion

Holy Innocents

For many in the modern era, Christianity has been seen as an apolitical religion. Christianity is a private, spiritual religion. It's a convenient myth for modern people. After the Reformation, Europe entered a period of protracted and often vicious conflict that left large portions of Western Europe devastated. Many concluded…

by Peter LeithartDecember 28, 2016
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Advent

Christmas Light, Christmas Love

The Christmas gospel announces the coming of day. Those in darkness see a great light, as the Sun rises with healing in His wings. The light has come into the world that lightens every man, to give light to those who sit in darkness and in the shadow of death.…

by Peter LeithartDecember 27, 2016
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Advent

Word Made Food

How do we know God loved the world? John tells us that He demonstrates His love in sending His Son. To paraphrase Paul, God has demonstrated His love for us in that while we were still sinners Christ was born for us. He sent His Son to take on human…

by Peter LeithartDecember 26, 2016

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Brother strangers

In his third epistle, John commends Gaius for his hospitality to “brothers,” particularly for his hospitality to brothers who are “strangers.” This simple commendation marks a social revolution in ancient history. The revolution is not John’s commendation of hospitality per se. Many ancients commended philoxenia, hospitable love of strangers. The…

February 22, 2007
History

Language decline?

Electronic communication is supposed to be destroying our ability to use normal language, as we resort to various forms of shorthand - BTW, FWIW, LOL, ROFLOL, etc, etc. Well maybe. But if it’s a sign of linguistic decline, it’s not the first time. FF Bruce points out that certain greetings…

February 22, 2007

Sacramental piety

Some believe that an emphasis on sacraments must produce an externalized, mechanical form of the Christian life. That is no doubt partly the fault of high-church Christians who have permitted their participation to become externalized and mechanical. It’s incumbent upon high-church Christians to demonstrate that sacramental piety is indeed piety.…

February 21, 2007
History

Interim America

“Interim America” is Rosenstock-Huessy’s name for the American order during the period between 1890-1940. This is an “interim” because it is not a stable order, but a transition between the old and the new. This interim period is ordered by the suburb, the factory, the highway, and the loss of…

February 21, 2007
Theology

Who Defines “Reformed”?

In a couple of posts over the last several weeks, I’ve tried to analyze the “Federal Vision” from a variety of angles - as an “identity crisis” provoked by the FV tendency to reach outside the Reformed tradition for inspiration, and as a conflict not so much of doctrinal systems…

February 21, 2007
Theology

Who Defines “Reformed”?

In a couple of posts over the last several weeks, I’ve tried to analyze the “Federal Vision” from a variety of angles - as an “identity crisis” provoked by the FV tendency to reach outside the Reformed tradition for inspiration, and as a conflict not so much of doctrinal systems…

February 21, 2007

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