Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Faith is inherent in human life because we live in response to language. Soldiers charge into the fray on orders from a general they trust. If they knew exactly what was ahead, their charge wouldn’t be an act of faith. They don’t know, so they must simply trust the commander.…
Lori Branch comments that the “cultural formations of western Christianity” grew out of “binary, Protestant-Catholic debates.” But this binarism is disrupted by the entry of a third, Eastern Orthodoxy. When the church history of the last century is written, the revitalization of Orthodoxy in the West will be seen as…
Wordsworth’s 30th Ecclesiastical Sonnet, on Canute: A PLEASANT music floats along the Mere, From Monks in Ely chanting service high, While-as Canute the King is rowing by: “My Oarsmen,” quoth the mighty King, “draw near, “That we the sweet song of the Monks may hear!” He listens (all past conquests,…
What is the “Federal Vision” or “Auburn Avenue” dispute about? Partly, it’s about theology. I believe the core dispute has to do with nature and importance of what Reformed theologians call the “visible church,” the universal body of believers organized in empirical local communities. A central contention of the “Federal…
Responding to the Rosenstock-Huessy quotation about prayer and research, Eric Enlow of the Handong International Law School sent this from Simone Weil: “Students must therefore work without any wish to gain good marks, to pass examinations; to win school successes; without any reference to their natural abilities and tastes; applying…
Smart says of his cat Jeoffry: For when his day’s work is done his business more properly begins. For he keeps the Lord’s watch in the night against the adversary . . . For he counteracts the Devil, who is death, by brisking about the life. Eliot’s “Gumbie Cat” named…
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