Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
During one of my AAPC lectures I read a portion of Richard Mitchell’s provocative little book The Underground Grammarian . Here’s the portion I read: The mind is a rudderless wanderer blown here or there by any puff of breeze. If I mention watermelons, you must think of watermelons; if…
This is the donation thank-you essay for January 2008. Our studies in the Psalms go out month by month in response to donations. I’m putting this one up here as an example, and also because the version I actually mailed out contained several egregious arithmetical errors! So, here is the…
Part 1: Introduction The collapse of the Western tradition in the United States, seen in the hostility to Christianity in government and education, and the elimination of “traditional” or “canon” learning from our institutions of middle and higher learning, provides a crisis and an opportunity for serious believers at the…
While “forgiving oneself” is widely accepted in the secular world as a legitimate and needful thing to do, Christians are rightly suspicious. After all, God is the one who forgives. When we sin against other people, we need to seek their forgiveness, not our own. Nevertheless after looking at Vine’s…
This was originally published as HIStory in the column, “A Pastor’s Perspective” in Ligonier Ministrie’s Tabletalk Magazine . I am not sure of the date but it was probably published in 1999 or 2000. Quick! What’s the basic message of the Bible? Summarize it in as few words as possible…
A Brief Explanation of What a Presbytery Is & Why Pastors in Presbyterian Denominations are Members of Them A belief in the primacy of the local congregation of the Church, I think, reflects the gut feeling of most North American Evangelicals. As a result, the form of Church government universally…
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Each week, we kneel to confess our own sins and then go on to pray for the universal church, the nations, and the world. It’s obvious why we confess our sins. We are seeking forgiveness and cleansing. We are praying for one another as we pray together. The prayer for…
Prayer, Rosenstock-Huessy says, is “doubtful, agitated, despairing, searching.” Prayer desperately seeks answers. When prayer cools into a “residue,” it’s called “research”: “If research is real, it still has the dignity of prayer, although it is the last and most cooled-off phase of genuine prayer.” This cooling process is evident in…
Rosenstock-Huessy notes that the ancient world observed a division of labor with regard to speech: “Women are expected to contribute wild, passionate, inarticulate shouts of blind feeling. Men are expected to build on this natural stratum the structure of high and articulate speech . . . . Women and children…
Historical Jesus studies, Rosenstock-Huessy claims, attempt to reduce the four gospels to a single unified story, turning the gospels into “material for our reconstruction of the life of Jesus from all the material.” Or, historical Jesus studies attempt to place Jesus among the ancients: “He belonged with antiquity. He was…
It has become popular to describe the gospels as biographies, but Rosenstock-Huessy pre-challenged this trend (no doubt reacting to the lives-of-Jesus movement of the 18th and 19th centuries). Ancient biographies, he claims were actually “thanatographies,” while “the story of Jesus makes sense only when his death begins and antecedes our…
Christopher Smart wrote Jubilate Agno while confined in a madhouse. He would have said, no doubt, he found his sanity there. Newtonians, they are the madmen: For Newton’s notion of colours is ALOGOS unphilosophical. For the colours are spiritual . . . . NOW that colour is spiritual appears inasmuch…
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