Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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“Partake” is a fuzzily Platonic word, but we pierce the fuzziness a bit by contrasting “partake” to “take.” When we “take” something, it’s no longer with the one we took it from; it’s with us. Tim Duncan might take a rebound away from an opposing player, or a child might…
INTRODUCTION John concludes his epistle by encouraging his reader to have confidence in prayer, but warning them about sins leading to death. These final instructions are part of his overall purpose in the letter, to confirm that the Son of God has come and that He brings life (v. 20).…
1 John 5: For there are three that bear witness, the Spirit and the water and the blood; and the three are one. John’s language in this verse is a little different from most English translations. The last clause is usually translated, “the three are one” or “the three are…
In the gospel of John, Jesus says that the Father bears witness by giving Jesus works to do (5:36). The Father also bears witness through declaring Jesus His Son at Jesus’ baptism. Finally, the Father bears witness of Jesus by raising Him from the dead. If you saw Jesus perform…
Did Jesus exercise faith? Yes. That is inexplicably controversial today. Among many other indications that Jesus exercised surpassing faith, the account of Jesus’ temptation in the wilderness stands out. Eat bread, Satan says. Man lives by the Word of God, not by bread alone, Jesus answers, quoting Deuteronomy 8:3. In…
Sociologists have known for a long time about the social constraints on knowledge, ethics, beliefs. It’s the sociologist’s stock in trade. What we have witnessed in the past couple of decades is the democratization of sociology. Now everyone’s a sociologist, and even, unlike some obfuscating sociologists, turns sociology back on…
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