Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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“Partake” is a fuzzily Platonic word, but we pierce the fuzziness a bit by contrasting “partake” to “take.” When we “take” something, it’s no longer with the one we took it from; it’s with us. Tim Duncan might take a rebound away from an opposing player, or a child might…
INTRODUCTION John concludes his epistle by encouraging his reader to have confidence in prayer, but warning them about sins leading to death. These final instructions are part of his overall purpose in the letter, to confirm that the Son of God has come and that He brings life (v. 20).…
1 John 5: For there are three that bear witness, the Spirit and the water and the blood; and the three are one. John’s language in this verse is a little different from most English translations. The last clause is usually translated, “the three are one” or “the three are…
In the gospel of John, Jesus says that the Father bears witness by giving Jesus works to do (5:36). The Father also bears witness through declaring Jesus His Son at Jesus’ baptism. Finally, the Father bears witness of Jesus by raising Him from the dead. If you saw Jesus perform…
Did Jesus exercise faith? Yes. That is inexplicably controversial today. Among many other indications that Jesus exercised surpassing faith, the account of Jesus’ temptation in the wilderness stands out. Eat bread, Satan says. Man lives by the Word of God, not by bread alone, Jesus answers, quoting Deuteronomy 8:3. In…
Sociologists have known for a long time about the social constraints on knowledge, ethics, beliefs. It’s the sociologist’s stock in trade. What we have witnessed in the past couple of decades is the democratization of sociology. Now everyone’s a sociologist, and even, unlike some obfuscating sociologists, turns sociology back on…
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