Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Brown makes the interesting observation that the phrase at the end of 1 John 5:8 is not “the three are one” but “the three are into one” (Greek, eis to hen ). Spirit, water, and blood are not quite a united witness but three witnesses tending toward one end, one…
Raymond Brown helpfully observes, “For the Christian the life-giving moment of the Spirit was not simply the descent of the Spirit upon Jesus in the form of a dove, but the Spirit flowing from within Jesus after his death. And the flowing blood, the sign of the sacrificial victim, showed…
Spirit and water are the agents of the first creation. Jesus doesn’t come that way. He doesn’t come by water only. Neither did renewal under the law. Cleansing came by water baths and also by shedding and distributing blood. Neither does the church. It doesn’t grow by water only, but…
John appeals to three witnesses in 1 John 5:6-8: Spirit, water, blood. These are all witnesses at the Exodus - the Spirit-cloud that leads Israel through the wilderness, the water of the sea, the blood of Passover. Among other things, these three witnesses testify that Jesus is the greater Moses,…
An addendum to an earlier post on Rosenstock-Huessy’s essay, “The Metabolism of Science.” Though he sees world, nature, and physis as identical in some ways, he also distinguishes them. We have different experiences of the external world, and there are summarized in the Anglo-Saxon “world,” the Latin “nature,” and the…
1 Chronicles 6:31-38 traces the genealogy of Levite singers backwards from those appointed by David to Jacob. There are some interesting names along the way. Heman the singer’s grandpappy was Samuel son of Elkanah, whom you may remember from 1 Samuel. Further back, Samuel’s great, great . . . .grandpappy…
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