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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

Eldership and Maturity, (Part 2)

(continued from previous issue) Between 30 and 50 What did the Levites do between age 30 and 50? Numbers 4 shows us that they carried the house of God on their shoulders. Lifting up the Lord is an image of worship in the Bible, and David’s restructuring of the Levites…

by James B. JordanJuly 8, 1995
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Romans

The Great Hangover, Parts 1-2

When God created the world, He created two lands: the Throne-land of Eden (entered through the sanctuary-garden, the Garden of Eden), and the Outlying Lands, such as the lands of Havilah and Cush. This essentially bi-polar world is the world of the Old Creation, and it continued to exist until…

by James B. JordanJuly 5, 1995
Architecture

Concerning Colors, Architecture, and Sacraments

Color is inescapable, except for those who are color blind. In our church architecture, we either employ color schemes that are helpful to worship, or we employ color schemes that are not helpful. Of course, this assertion merely begs the question: What color schemes are most helpful. God showed interest…

by James B. JordanJuly 4, 1995
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Baptism

Jesus’ Baptism Into Priesthood

As I noted in an earlier article in Rite Reasons , the Church Fathers Tertullian, Ambrose, and Augustine all claimed that baptism inducts the baptized person into membership in the royal priesthood of the church, and Thomas Aquinas said that baptism, by imprinting an indelible “character” on the soul, confers…

by Peter LeithartMay 26, 1995
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Baptism

Renewing Circumcision

When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…

by Peter LeithartMay 14, 1995
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Daniel

A Correction on Daniel 7

In my Preliminary Commentary on Daniel , which many of you have obtained, I argued in chapter 13 that the four monsters called up from the sea by the evangelistic work of the four winds (the saints) represented the deep hatred of God that evangelistic work brings to the fore…

by James B. JordanMay 7, 1995

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Korah’s resurrection

1 Chronicles 6:31-38 traces the genealogy of Levite singers backwards from those appointed by David to Jacob. There are some interesting names along the way. Heman the singer’s grandpappy was Samuel son of Elkanah, whom you may remember from 1 Samuel. Further back, Samuel’s great, great . . . .grandpappy…

February 1, 2007
History

Common Law

Rosenstock-Huessy emphasizes the importance of the Chancery for the functioning of English Common Law and the integration of England into the realm of Christendom. Chancery was instituted as a counter-balance, in a sense, to Parliament. During the middle ages, Parliament was dangerous, expensive, and burdensome for the MPs to attend.…

February 1, 2007
Science

Metabolism of Science

Rosenstock-Huessy’s essay “The Metabolism of Science” shows him at his deconstructive best. He doesn’t analyze postcards, but he does something similar, finding significance in the most marginal of glosses, in the repetitions of a book title, in the handwriting style of a lab worksheet. It’s all very playful, but produces…

January 31, 2007
Politics

Christ’s Rule

Readers interested in Christian political theory might be interested in the De Regno Christi web site (http://deregnochristi.blogspot.com). The site is managed by Bill Chellis, a pastor in the RPCNA, and contributors include Daryl Hart, Richard C. Gamble, and myself.

January 31, 2007
Politics

Christ’s Rule

Readers interested in Christian political theory might be interested in the De Regno Christi web site (http://deregnochristi.blogspot.com). The site is managed by Bill Chellis, a pastor in the RPCNA, and contributors include Daryl Hart, Richard C. Gamble, and myself.

January 31, 2007
Literature

Melancholy of Beowulf

Tolkein captured the feel of Beowulf more accurately than anyone: “Beowulf is not an ‘epic,’ not even a magnified ‘lay.’ No terms borrowed from Greek or other literatures exactly fit: there is no reason why they should. Though if we must have a term, we should choose rather ‘elegy.’ It…

January 30, 2007

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