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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Books

For the Life of This World

Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…

by Peter LeithartApril 15, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 5)

This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…

by Ralph Allan SmithApril 11, 2013
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Christian Nationalism

Christian Imperialism

The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…

by Richard BledsoeApril 8, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 4)

The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…

by Ralph Allan SmithApril 3, 2013
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Theopolis News

Leithart at Wheaton

Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.

by Peter LeithartApril 2, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 3)

The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…

by Ralph Allan SmithMarch 27, 2013

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History

Isidore of Seville

In case you need yet another reason to search for Isidore, he has recently been proposed as the “patron saint of the Internet.” And for those without the cash to buy the recent translation of Isidore’s Etymologies (advertized here some time ago), and with some facility in Latin, the Latin…

January 29, 2007

Pauline difference

Paul also makes some observations that hint at aspects of a theology of music. He says or implies several things in 1 Corinthians 14:6-8. First, he introduces a musical analogy into a discussion of speech in the church, implying a parallel between music and language. That analogy becomes explicit as…

January 29, 2007

Pauline Linguistics

In 1 Corinthians 14:10-11, Paul supports a point about tongues and prophecy with a bit of linguistics. Meaning, he notes, functions within a linguistic community. Languages have significance (v 10), but only for those who know that significance (v 11). Language boundaries are community boundaries, so that if we speak…

January 29, 2007

Sermon notes, Fifth Sunday After Epiphany

INTRODUCTION John says that believing in Jesus the Christ is a sign of being born of God (5:1) and that those who believe in Jesus as Son of God overcome the world (5:4-5). How do we know that Jesus is Christ and Son of God? John’s answer is that faith…

January 29, 2007
Literature

Deeper horror

Terrence Rafferty reviews a couple of recent horror novels in the NYT - John Saul’s In the Dark of the Night and Joe Schreiber’s Chasing the Dead . Both, he says, fail to deliver on the hints of deeper horror they toy with: “These novels are constructed as efficient, relentless…

January 28, 2007

Eucharistic meditation, Fourth Sunday of Epiphany

1 John 5:5: whatever is born of God overcomes the world; and this is the victory that overcomes the world, our faith. John uses the root of the word “victory” (nik-) seven times in this letter. Mostly, it’s buried in the word “overcome.” Young men, he says, overcome the evil…

January 28, 2007

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