Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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1 Timothy 4:13: Do not neglect the spiritual gift within you, which was bestowed upon you through prophetic utterance with the laying on of hands by the presbytery. Prior to the Reformation, the Western church treated ordination as a sacrament. Protestants have never done that. For the seven sacraments of…
Many of you received an email this week encouraging you to be at church on time and rebuking those who are habitually tardy. Some got the impression that the elders don’t want you to show up at all if you’re running late. That’s not the point. If you’re unavoidably tardy…
In response to my earlier post on “Spouse and Kingdom,” Ken Myers of Mars Hill Audio writes, “it strikes me that the WCF’s dualism in describing the Church reflects the typical Western dualism that was congealing during the 17th century. Invisible and spiritual matters can be described in poetic, imaginative,…
Zizioulas locates the central difference between patristic and postmodern views of “otherness” in the way each conceives the relation of old and new. For postmodernism, “alterity involves negation, rupture, ‘leaving behind’, for patristic thought the ‘new’ relates to the ‘old’ in a positive way.” He demonstrates this by appealing to…
In his 2006 volume, Communion and Otherness , John Zizioulas pretty directly connects Western philosophy with the fall of Adam. Adam claimed to be God and thus “rejected the Other as constitutive of his being.” As a result, Self took “ontological priority over the Other,” with the result that “otherness…
The extension of rights to the Jews was one of the great achievements of the French Revolution, and Rosenstock-Huessy moves from a discussion of the resulting Jewish enthusiasm for liberalism to a digression dealing with the relation of Jews and Gentiles in history. It is titled “Alpha and Omega,” and…
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