Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Harold Stahmer traces Rosenstock-Huessy’s notion of a “Johannine” age to Schelling: “In Schelling’s Philosophy of Revelation . . . the millennarian idea of the successive ‘ages’ of the world - the Petrine, the Pauline, and finally the Johannine - is developed at length. These ages were linked by schelling to…
Markus Barth describes Ephesians 5:22-33 as a lover’s song, but distinguishes the love expressed there, the love of Jesus for His bride, from all other loves: “The vision of love described by Paul is sui generis . Though Christ’s love includes features found in many a strong, wise and devoted…
Markus Barth gives a thrilling summary of Paul’s description of Christ and the church in Ephesians (I’ve left out the texts Barth refers to): “Christ was called the beloved Son; the church, the chosen people, God’s children. He, the administrator; they, the heirs. He, the risen; they, those raised with…
Ephesians 5:31’s description of marriage, Calvin argues, refers to the Supper, a seal of our union with Christ: “As Eve was formed out of the substance of her husband, and thus was a part of himself; so, if we are the true members of Christ, we share his substance, and…
Ephesians 5:31’s description of marriage, Calvin argues, refers to the Supper, a seal of our union with Christ: “As Eve was formed out of the substance of her husband, and thus was a part of himself; so, if we are the true members of Christ, we share his substance, and…
Calvin interprets the “washing of water” in Ephesians 5:26 as a reference to baptism, and goes into a little digression on baptism. Paul is telling us “that we are washed by baptism,” and by this he means “that God employs it for declaring to us that we are washed, and…
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