Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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The rhetorical and metaphorical shift between Westminster Confession 25.1 and 25.2 is dramatic. The invisible church is described in terms of their intimacy with Christ and with one another: They are gathered “into one” under “Christ the Head; the invisible church is the beloved “spouse” of Jesus, and His “body”;…
The following summarizes the argument of David W. Noble in The Eternal Adam and the New World Garden . In Redburn , Melville wrote, “We are the heirs of all time, and with all nations we divide our inheritance. On this Western Hemisphere all tribes and peoples are forming into…
Some notes from a lecture on Melville’s Billy Budd. Billy Budd was written in the last few years of Melville’s life, and was not published until three decades after his death. It has been common to interpret the novel as a final testament that indicates a shift in Melville’s outlook.…
INTRODUCTION John’s entire message depends on Jesus being the Son of God, the child “begotten” from the eternal Father. Those who believe, love; and those who love and believe overcome the world (v. 5). THE TEXT “Whoever believes that Jesus is the Christ is born of God, and everyone who…
1 John 4:18: Perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love. One of the earliest Trinitarian heresies is called “modalism.” It taught that the “persons” of the Trinity are not distinct persons, but only masks or roles that the…
Love is a necessary expression of new life and knowledge of God. If we are born of God and know God, we will love one another, and this love must be expressed in our actual behavior. John is blunt about the alternative: Whoever does not love does not know God.…
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