Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The sin of Ham in Genesis 9 continues to elicit comment, since it seems mysterious. We read in 9:21-23 that Noah uncovered himself inside (the covering of) his tent, that Ham (entered the privacy of Noah’s tent) and saw his father’s (not “Noah’s”, n.b.) nakedness, that Ham told his two…
Recently the magazine Tabletalk published a series of essays against Calvinist theologian N. T. Wright. The black cover of this issue lets us know just how dangerous this man is. But how dangerous is N. T. Wright? Well, he’s dangerous to some people, but not to others. Let’s see: He…
You need to read Rob Rayburn’s defense of his presbytery to the PCA SJC (Standing Judicial Committee). If you’ve been out of the loop on this, that’s okay. But what has happened in the last few years is that people have made accusations against Peter Leithart, and in response the…
What does it mean to read the Bible as inspired literature? The method is not new nor is it uncommon in Dutch Reformed circles. Exegesis must be Christocentric, plenary (all the text serves a theological purpose), respect the context in God’s redemptive plan, and plumb the full literary depth of…
Reading in John Calvin’s sermons on 2 Samuel today, I came across this wonderful statement. This comes from a sermon preached on July 3, 1562, “The True Worship of God,” an exposition of 2 Sam. 6:1-7. Calvin is discussing the implications of the affirmation that Yaweh, the God of Israel,…
A great deal of confusion about the relative value of “virginity” and marriage can be avoided if one pays careful attention to the text of Paul’s advice in 1 Corinthians 7. The two most important observations are: 1) that Paul’s specific recommendations are made because of the “impending crisis” (v.…
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Notoriously, the Marquis de Sade stole some consecrated wafers, pushed them into a prostitute’s vagina, and had sex, saying, “Avenge yourself, if you are God.” He meant this as blasphemy, and it is. But his blasphemy only shows just how insurmountable Jesus is. Sade thought himself innovative, but he only…
Individualism treats us as splendidly isolated beings, our real selves fountains of ideas and desires but impenetrable to anything from the outside. How ever did we get this idea? By ignoring the body. If the body is at all a clue to the secret of human life, it shows us…
To grasp what Rosenstock-Huessy says about tribalism, we need to recognize that he sees the tribe as one moment in the development of ancient civilization. In The Fruit of Lips, he describes the origin of the tribe: “The ancient cycle began in the primitive tribe, among a little group of…
In his chapter on the Bolshevik Revolution, Rosenstock-Huessy spends a number of pages digressing about Marx and Marxism. The following notes summarize his treatment of Marxism. Marx, Rosenstock-Huessy begins, is the culmination of the protest against the “order of things” from within Western civilization itself. Marx is biographically well-positioned for…
Rosenstock-Huessy’s brief essay on Descartes (included in I Am An Impure Thinker, extracted from Out of Revolution) highlights a number of recurring themes in Rosenstock-Huessy’s work: He discusses his own formula, Respondeo etsi mutabor, in contrast to the cogito of Descartes; he attacks the abstractions of science and modern thought;…
Anti-sacramental, anti-ritual evangelicalism emphasizes a personal relationship with God, but tends to encourage what Anthony Giddens calls “pure relationship,” a relationship that is not tacked down with external anchors and supports. A live-in relationship, without benefit of the rites and legalities of marriage, is a pure relationship. Evangelicalism tends to…
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