Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
[fve]http://vimeo.com/72195198[/fve]
In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
Showing page 189 of 309
Showing page 1 of 43
Lori Branch describes the paradoxical pursuit of “natural” self in Shaftesbury’s private “Exercises.” It is not a pretty sight. He seeks integrity in unified affections, but this unity is achieved only at the cost of dismemberment: “In search of the natural self, Shaftesbury imagines himself with clothing removed and even…
Lori Branch describes the paradoxical pursuit of “natural” self in Shaftesbury’s private “Exercises.” It is not a pretty sight. He seeks integrity in unified affections, but this unity is achieved only at the cost of dismemberment: “In search of the natural self, Shaftesbury imagines himself with clothing removed and even…
Talal Asad suggests that secularism assumes that human beings live and choose on the basis of a “calculus of pleasure and pain.” Pain is unredeemable, and so secularism can respond to suffering only by trying to minimize it - soothing it with drugs, distracting through narcotic entertainment, reducing risk through…
1 John 4:12-17 is organized as a chiasm: A. No one beheld God, 12a B. Mutual love, God abides, love perfected, 12b C. Abiding in God, He in us, 13 D. Bear witness to the Savior, 14 D’. Confessing that Jesus is Son, 15a C’. God abides in him, he…
Following are some notes from a lecture on Rosenstock-Huessy, the first session of a class on his work. The scope of his life work is amazing. He wrote on language, religion and the Bible, calendars, time, grammar, a massive and detailed history of the Western world, but he was trained…
Gertrude Himmelfarb has an excellent discussion of Hard Times in her book on poverty in the Victorian era. Below are some highlights. As Himmelfarb sees things, the problem in Coketown is not the factory but the way the factory spreads throughout, and shapes, the town. Himmelfarb: “Everything [in Coketown] is…
Showing page 1734 of 2212
Your weekly digest for all things Theopolis.
