Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18:1-11 appears on the surface to be a straightforward, if somewhat unusual, narrative of Jesus’ arrest by officers of the chief priests and Pharisees accompanied by an apparently large group of Roman soldiers, all of them led by the betrayer, Judas. But there is much more here than what…
Why is the US embroiled in the Middle East? There are two primary answers: Oil and Israel. Both are fairly intractable problems, the latter in significant part because of the unique convergence of theology and politics that has forged American policy in the region. Dispensationalists insist that we must bless…
There’s a common theme that arises in the study of theologians James B. Jordan and Peter Leithart. It is this: Context matters. Details matter. This is God’s Word. The details are not arbitrary “filler” hiding the kernel of truth in the husk of the text. The husk and the kernel…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
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The way we talk about the world matters. Our doctrine of creation tells us that words do not simply reflect reality. They also shape it and the way we inhabit it. Among the world’s many language groups, the Church is distinct. She is called to name things with Scriptural language,…
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In a 1980 article in the Journal of the History of Ideas Margret de Grazia helpfully described what she calls the “secularization of language” that occurred during the 17th century. Her contribution is to show that the often-noted “linguistic pessimism” of the century arose from the destruction of “the traditional…
Lori Branch links the Reformation and post-Reformation attack on ritual with the formation of the Cartesian self: “the Reformation religious subject gradually became less a participant in communal, bodily ritual action, and more and more the Cartesian cogito , an individual, inward-looking possessor of knowledge drawn from evidence and analysis.…
1 John 4:8 says that the one who does not love does not know God because God is love. This might be legitimately read as: God is love; knowing God therefore necessarily involves knowing love; therefore, the one who does not know love does not know God. But that’s not…
The Son is sent to be savior of the world (1 John 4:14). And it’s only as the only-begotten Son that He can be Savior. This is true in the usual sense that Jesus is the “contact point” between God and man. But it’s also true in a more subtle…
John uses the phrase “only begotten” ( monogenes ) four times in his gospel (1:14, 18; 3:15, 18). (I’m assuming here the controversial point that the phrase does mean “only begotten.”) He uses it only once in his first epistle: God’s love is manifest in the fact that “God has…
Commentators sometimes suggest that 1 John 4:1-6 marks a rupture in John’s argument. 3:23 speaks of love as a commandment of God, but there is no mention of love in 4:1-6, which discusses testing the spirits and the warfare between the Spirit of God and the spirits of the world.…
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