Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Reformed Doctrine Stated & Briefly Vindicated from Scripture THE REFORMED VIEW ACCORDING TO OFFICIAL PRESBYTERIAN DOCTRINE The contrast between Law and Gospel is often treated as if it were a uniquely Lutheran idea, but Reformed doctrine also uses such a formulation. In fact, the distinction is important to understanding…
According to N. T. Wright : By “the gospel” Paul does not mean “justification by faith” itself. He means the announcement that the crucified and risen Jesus is Lord. To believe this message, to give believing allegiance to Jesus as Messiah and Lord, is to be justified in the present…
Imagine two strangers who happen to be standing on the same subway train; we’ll call one Joe and the other Larry. Joe accidentally steps on the Larry’s foot so that he, in a flash of pain, thinking Joe did it intentionally, resorts to name calling and says something about Joe’s…
Imagine being a small child at an orphanage. One day, one of your caretakers comes rushing to you as you play in the common yard. “I have great news!” she tells you, excitedly. “What is it?” you ask. “A wonderful family has adopted you. They’re at the courthouse right now…
The Westminster Standards, Repentance, & Pardon REPENTANCE ENTAILS ALL OF LIFE According the Westminster Divines, “repentance to life” is an “evangelical” (WCF 15.1) and “saving” (WLC #87) “grace”. By it, a sinner, out of the sight and sense not only of the danger, but also of the filthiness and odiousness…
Click HERE for an audio version of this article. For Part 2, click HERE . The ordination of women to the Christian ministry, specifically the pastoral office of overseeing worship and performing preaching and the Lord’s Supper, is a recent development in Church history. From the early church until the…
Showing page 227 of 309
Showing page 1 of 43
In a 1980 article in the Journal of the History of Ideas Margret de Grazia helpfully described what she calls the “secularization of language” that occurred during the 17th century. Her contribution is to show that the often-noted “linguistic pessimism” of the century arose from the destruction of “the traditional…
Lori Branch links the Reformation and post-Reformation attack on ritual with the formation of the Cartesian self: “the Reformation religious subject gradually became less a participant in communal, bodily ritual action, and more and more the Cartesian cogito , an individual, inward-looking possessor of knowledge drawn from evidence and analysis.…
1 John 4:8 says that the one who does not love does not know God because God is love. This might be legitimately read as: God is love; knowing God therefore necessarily involves knowing love; therefore, the one who does not know love does not know God. But that’s not…
The Son is sent to be savior of the world (1 John 4:14). And it’s only as the only-begotten Son that He can be Savior. This is true in the usual sense that Jesus is the “contact point” between God and man. But it’s also true in a more subtle…
John uses the phrase “only begotten” ( monogenes ) four times in his gospel (1:14, 18; 3:15, 18). (I’m assuming here the controversial point that the phrase does mean “only begotten.”) He uses it only once in his first epistle: God’s love is manifest in the fact that “God has…
Commentators sometimes suggest that 1 John 4:1-6 marks a rupture in John’s argument. 3:23 speaks of love as a commandment of God, but there is no mention of love in 4:1-6, which discusses testing the spirits and the warfare between the Spirit of God and the spirits of the world.…
Showing page 1738 of 2212
Your weekly digest for all things Theopolis.
