Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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INTRODUCTION John frequently exhorts his readers to love one another (2:10; 3:10, 11, 23), and speaks of God’s love for us (3:1). Here, he connects these two loves inseparably. The noun or verb “love” is used 27 times (3 x 3 x 3) in this chapter, and twice he addresses…
Nothing seems as anti-gnostic as the contemporary obsession with bodily perfection. We can remold our bodies in any way we want - tuck in here, enhance there, replant hair and remold biceps, remove wrinkles and signs of aging. In fact, this obsession is completely gnostic. It attempts to side-step the…
1 John 4:2: Every spirit that confesses that Jesus Christ has come in the flesh is from God. Why do we have this meal? The simple answer is that Jesus commanded it. But why did He command it? After all, aren’t we in the New Covenant, which is a Spiritual…
Yesterday, January 6, was Epiphany, the beginning of one of the traditional seasons of the church year. The word “epiphany” means “manifestation” or “revelation.” Advent celebrates the coming of the Lord; Epiphany, His revelation. We need both. If God comes to us, but remains veiled and incognito, we will never…
In a 1980 essay, Richard Rorty offers a quick overview of the development of European thought from idealism through romanticism and pragmatism to what he calls textualism. The two ends of this development, idealism and textualism, are similar in various ways: both are antagonistic toward science, both claim that we…
Lubac is by all accounts one of the great Catholic theologians of the past century, and one of the most influential. He never worked on a dissertation, and because of the disruptions of war never went through a great deal of the formal training expected of Jesuits. He was eventually…
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