Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Where do we go from here? Depending on one’s perspective, the American story can plausibly be interpreted in different ways. Looked at from past to present , we can see a great deal of continuity from medieval Christendom and the Reformation to America’s founding. The War for Independence, after all,…
Click HERE for Part 1 Civic Religion: American or Christian? We have already traced out the basic contours of the shift in America from an ecclesiocentric, theocratic social order to a secular one. Building on Locke and Hobbes, the Enlightenment accomplished an astonishing coup of Christendom. That victory for the…
Author’s Introductory Note: Engaging in broad historical interpretation as I am about to do is always risky. Necessarily, one “stylizes” history by simplifying, over generalizing, and stereotyping. But the narrative qualities of history are not simply due to the imposition of human rationality upon brute facts; rather history is always…
A. Repentance to life involves endeavoring to believe real hard that you’re saved. reject infant baptism. stop watching Buffy the Vampire Slayer. walk with God in all the ways of his commandments. B. What is necessary so that no sinner may expect to be forgiven unless he does it? Only…
The machine works mechanically and it is flawless. Slander/libel a group of Presbyterian ministers as “Romanist” because robes and James 2 are no worse than praying to Mary or relying on purgatory to pay for unconfessed sins. Drive off anyone who disagrees. Of that number, there may be a tiny…
If we take as a starting point the Tribal / Monarchical / Empire model, we can then add to it the Late Empire Phase. The particular ‘marker sin’ of Empire is false intermarriage, which signifies pluralism and syncretism. Empires by definition are “cosmopolitan” dominated by cities, high culture, many cultures,…
Showing page 212 of 309
Showing page 1 of 43
Aesthetic consciousness - the capacity to abstract the aesthetic component in all perception, so as to view everything “aesthetically” - also implies, Gadamer argues, a particular notion of simultaneity. Because it abstracts the aesthetic value of the work, and downplays or ignores all other aspects of an aesthetic object, the…
After Kant, and especially after Kant’s romantic disciples, art came to be viewed as a matter of beautiful appearance, consciously defined in contrast to practical reality. This had not always been the Western conception of art. Gadamer comments, “Traditionally the purpose of ‘art,’ which also includes all conscious transformation of…
In 1439, representatives of Eastern and Western churches met in Florence to heal the schism of 1054. An agreement was reached, but it remained a paper agreement only. But the event had enormous consequences for the future of the Western world. Because of the good will this ecumenical meeting produced,…
Still on Rosenstock-Huessy: “How could we enjoy a restful sleep without social peace? The Gestapo in many countries changes man back to the deer whose sleep is perfunctory and scanty.” No political theory, or sociology, can be complete if it does not “include those who must wake when we are…
Rosenstock-Huessy cites Josiah Royce’s The Philosophy of Loyalty as an example of a reductive view of human life. Royce rightly emphasizes the importance of loyalty, but then “could not resist the temptation to explain everything in terms of this one power which essentially binds us to the past.” But the…
Rosenstock-Huessy again: He writes that Christian conversion always involves a break with an old way of life, a breach with old loyalties and commitments, and a “verification” of that experience by an induction into a new people, “formerly overlooked or even despised, who now enable us to strengthen experience into…
Showing page 1742 of 2212
Your weekly digest for all things Theopolis.
