Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For many people Christmas comes on December 25 and is over December 26. The tree is taken down along with the lights and the other decorations, and everyone begins setting the house in order for the new year. No more Christmas hymns. No more celebrations (well, until New Year’s Eve).…
The Ascension and the Incarnation should not be disconnected in our Christmas thinking or celebrations. As N.T. Wright notes, the ascension is "a central and vital feature without which all sorts of other things start to go demonstrably wrong. . . . where the ascension has been ignored or misunderstood,…
“In the Word was life, and the life was the light of men. And the light shines in the darkness.” Thus John describes the incarnation of the Son. He comes as the living and life-giving light of the world. That’s good news. In the beginning, God spoke and light shone…
Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit…
Christmas is about many things, but one of the chief things revealed in the gospel of Christmas is the humility of God. We don't often think of humility as an attribute of God. If God is glorious and exalted, we think, He must be haughty and proud and self-centered. We…
John famously begins his Gospel with a piece of theology: “In the beginning was the Word, and the Word was with God, and the Word was God.” Matthew starts with a genealogy. John celebrates Advent with a hymn, Matthew with a list. For John, Jesus is the Word of creation…
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Rosenstock-Huessy strikingly sees the spirit of Francis in the person of Abraham Lincoln: “When Lincoln, as President and Commander-in-Chief of a victorious army, walked into Richmond in 1865, on foot, without escort, St. Francis had conquered the powers of this earth. In Siberia, in Egypt, people would whisper that old…
Natalie Zelmon Davis writes, “In a profound sense, the religious reformations of the sixteenth century were a quarrel about gifts, that is, about whether humans can reciprocate to God, about whether humans can put God under obligation, and about what this means for what people should give to each other.”
Few areas of theology have been as ridiculed in modern times as eschatology. Antichrists, dragons, beasts, final judgments - it’s all superlatively mythological for modern rationalists. Sometime in the early part of the twentieth century, however, New Testament scholars began rediscovering the centrality of eschatology in NT theology. For some,…
Discussing the separation of workplace and home, Rosenstock-Huessy makes the striking observation that this divide separates labor from a man’s “right to teach, once the supreme value of a master’s earthly life.”
The Protestant Reformation had well-known effects on the nuclear family, but Rosenstock-Huessy notes that a parallel movement occurred in the Roman Catholic church after 1500, when Catholics began to “lay far more stress on the cult of St. Joseph and on the conception of the Holy Family.” As a result,…
In The Christian Future , Rosenstock-Huessy again makes some passing comments about childbirth. He is talking about the character of suburban life, its ethnic and economic uniformity, its placid and indifferent external peacefulness that hides, he claims, desperate inner conflicts. For Rosenstock-Huessy, the whole situation is summarized by the fact…
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