Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is the second of a three-part study of Genesis 1. 1:3-5 – Light In God’s final actions of the first day, that He addresses the problem of darkness. In evaluating God’s giving of light, we should evaluate the order of events of His creative activity on the first day.…
“In the beginning God created…” With these words, God begins His self-revelation. We first catch God in the act of creation, and in so doing are ourselves caught up into the dramatic exposition of the Divine Life. To witness the Theo-Drama of the Creator is not an entry into the…
In order for Exodus 23:19b (“you shall not boil a kid in his mother’s milk”) to be interpreted properly it must be situated in its biblical context, which necessitates a proper understanding of Exodus 24:1-11. It is the primary contention of this paper that it is only through the lens…
Trinity House President Peter Leithart will deliver a paper on "Constantine the Pious" this week at an international symposium sponsored by the Universitatea Babes-Bolyai in Cluj-Napoca , Romania.
Through the prophet Isaiah, Yahweh threatens to send Assyria to Judah and Israel. He will swing Assyria as an ax to lop down the proud trees of Judah (10:33-34). He is going to lop off the branches of the trees, and cut down the tall trees. Trees are people, and…
Peter Leithart, President of Trinity House, will deliver a lecture a a conference on "Constantine: Religious Faith and Imperial Policy," which will be held October 4-5 at Richard Stockton College of New Jersey. The conference is co-sponsored by the Interdisciplinary Center of Hellenic Studies at Richard Stockton and the Orthodox…
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Rosenstock-Huessy strikingly sees the spirit of Francis in the person of Abraham Lincoln: “When Lincoln, as President and Commander-in-Chief of a victorious army, walked into Richmond in 1865, on foot, without escort, St. Francis had conquered the powers of this earth. In Siberia, in Egypt, people would whisper that old…
Natalie Zelmon Davis writes, “In a profound sense, the religious reformations of the sixteenth century were a quarrel about gifts, that is, about whether humans can reciprocate to God, about whether humans can put God under obligation, and about what this means for what people should give to each other.”
Few areas of theology have been as ridiculed in modern times as eschatology. Antichrists, dragons, beasts, final judgments - it’s all superlatively mythological for modern rationalists. Sometime in the early part of the twentieth century, however, New Testament scholars began rediscovering the centrality of eschatology in NT theology. For some,…
Discussing the separation of workplace and home, Rosenstock-Huessy makes the striking observation that this divide separates labor from a man’s “right to teach, once the supreme value of a master’s earthly life.”
The Protestant Reformation had well-known effects on the nuclear family, but Rosenstock-Huessy notes that a parallel movement occurred in the Roman Catholic church after 1500, when Catholics began to “lay far more stress on the cult of St. Joseph and on the conception of the Holy Family.” As a result,…
In The Christian Future , Rosenstock-Huessy again makes some passing comments about childbirth. He is talking about the character of suburban life, its ethnic and economic uniformity, its placid and indifferent external peacefulness that hides, he claims, desperate inner conflicts. For Rosenstock-Huessy, the whole situation is summarized by the fact…
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