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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

Eldership and Maturity, (Part 2)

(continued from previous issue) Between 30 and 50 What did the Levites do between age 30 and 50? Numbers 4 shows us that they carried the house of God on their shoulders. Lifting up the Lord is an image of worship in the Bible, and David’s restructuring of the Levites…

by James B. JordanJuly 8, 1995
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Romans

The Great Hangover, Parts 1-2

When God created the world, He created two lands: the Throne-land of Eden (entered through the sanctuary-garden, the Garden of Eden), and the Outlying Lands, such as the lands of Havilah and Cush. This essentially bi-polar world is the world of the Old Creation, and it continued to exist until…

by James B. JordanJuly 5, 1995
Architecture

Concerning Colors, Architecture, and Sacraments

Color is inescapable, except for those who are color blind. In our church architecture, we either employ color schemes that are helpful to worship, or we employ color schemes that are not helpful. Of course, this assertion merely begs the question: What color schemes are most helpful. God showed interest…

by James B. JordanJuly 4, 1995
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Baptism

Jesus’ Baptism Into Priesthood

As I noted in an earlier article in Rite Reasons , the Church Fathers Tertullian, Ambrose, and Augustine all claimed that baptism inducts the baptized person into membership in the royal priesthood of the church, and Thomas Aquinas said that baptism, by imprinting an indelible “character” on the soul, confers…

by Peter LeithartMay 26, 1995
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Baptism

Renewing Circumcision

When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…

by Peter LeithartMay 14, 1995
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Daniel

A Correction on Daniel 7

In my Preliminary Commentary on Daniel , which many of you have obtained, I argued in chapter 13 that the four monsters called up from the sea by the evangelistic work of the four winds (the saints) represented the deep hatred of God that evangelistic work brings to the fore…

by James B. JordanMay 7, 1995

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Philosophy

American Confucius

Rosenstock-Huessy offers this synopsis of the beliefs of Dewey’s pragmatic followers: 1. God is immanent in society. 2. “Hman speech is merely a tool, not an inspiration; a set of words, not a baptism by fire.” Dewey exhorts us to find a new set of words to formulate a new…

January 3, 2007

Chiasm in 1 John 4

The first 6 verses of 1 John 4 are organized in a roughly chiastic pattern: A. Test spirits, v 1 B. Confession, vv 2-3 C. From God/the world, vv 3b-4a D. We overcome them, v 4b C’. From God/from world, vv 5-6a B’. Hearing (AKOUO), v 6b A’. Spirits, v…

January 1, 2007

On research grants

A friend, Jim Rogers of Texas A&M, sent along a rejoinder to my post summarizing Rosenstock-Huessy’s views on grant-supported research. He points out that grant support in science and social science is not intended to provide revolutionary break-throughs, but to support the empirical research necessary to confirm or deny theory-driven…

January 1, 2007

Sermon outline, First Sunday After Epiphany

INTRODUCTION As Jesus predicted, false prophets arose in the first century, misleading many believers (Matthew 24:24; 1 John 4:1). Christians have to be on guard; not everyone who claims to speak for God does speak for God. But how can we tell? THE TEXT “Beloved, do not believe every spirit,…

January 1, 2007

Eucharistic meditation, First Sunday After Christmas

Luke 22:18: Jesus said, I will not drink of the fruit of the vine from now on until the kingdom of God comes. When Jesus instituted the Lord’s Supper, He was looking forward to a future kingdom and a future feast. That is a central theme of this meal: It…

December 31, 2006
Theology

Exhortation, Sunday After Christmas

As we’ll see in our sermon this morning, time is a good creation of God, and a good gift to us. Since that’s true, we are stewards, not owners, of our time. As stewards, we will have to give an account of how we use the time that God gives.…

December 31, 2006

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