Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is the second of a three-part study of Genesis 1. 1:3-5 – Light In God’s final actions of the first day, that He addresses the problem of darkness. In evaluating God’s giving of light, we should evaluate the order of events of His creative activity on the first day.…
“In the beginning God created…” With these words, God begins His self-revelation. We first catch God in the act of creation, and in so doing are ourselves caught up into the dramatic exposition of the Divine Life. To witness the Theo-Drama of the Creator is not an entry into the…
In order for Exodus 23:19b (“you shall not boil a kid in his mother’s milk”) to be interpreted properly it must be situated in its biblical context, which necessitates a proper understanding of Exodus 24:1-11. It is the primary contention of this paper that it is only through the lens…
Trinity House President Peter Leithart will deliver a paper on "Constantine the Pious" this week at an international symposium sponsored by the Universitatea Babes-Bolyai in Cluj-Napoca , Romania.
Through the prophet Isaiah, Yahweh threatens to send Assyria to Judah and Israel. He will swing Assyria as an ax to lop down the proud trees of Judah (10:33-34). He is going to lop off the branches of the trees, and cut down the tall trees. Trees are people, and…
Peter Leithart, President of Trinity House, will deliver a lecture a a conference on "Constantine: Religious Faith and Imperial Policy," which will be held October 4-5 at Richard Stockton College of New Jersey. The conference is co-sponsored by the Interdisciplinary Center of Hellenic Studies at Richard Stockton and the Orthodox…
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Are we living in a time of world-revolutionary change? Impossible to say, of course, but there might be some hints contained in the developments of the last millennium. Rosenstock-Huessy notes that Western man has been formed by periodic world-historical revolutions since the 11th century: Gregorian (11th), the Reformation (16th), Puritan…
William Cavanaugh suggests that globalization represents a false catholicity, a unification of the human race organized around consumption and Hollywood blockbusters. That’s certainly one legitimate angle. On the other hand: The wealth of the wicked is stored up for the righteous, and Cain and Nimrod built cities long before David…
George L. Mosse’s Fallen Soldiers (Oxford 1990) is a fascinating study of the “Myth of War Experience” that developed between the French Revolution and came to a climax in World War I and its aftermath. Mosse develops a number of intertwined themes: the rise of volunteer armies after the French…
Rosenstock-Huessy notes the difference between animal birth and human childbirth, the main difference being that human parents remain with children after the birth: “marriage means to go from the blind act of the moment, through the whole life cycle to its most opposite point the childbirth,” and this shows “that…
With nationalism at its height in the nineteenth century, the common practice of giving children biblical names was a check on nationalist idolatry, a reminder that the child was part of Christendom, not merely of France, Germany, England, etc. Rosenstock-Huessy puts the point dramatically: “When biblical names disappeared in Europe…
In their Science & Grace (Crossway 2006), Tim Morris and Don Petcher helpfully define a law of nature as “God’s sustaining of, or man’s description of, that pattern of regularity that we observe in nature as God works out His purposes towards His own ends in HIs covenant faithfulness, through…
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