Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
Showing page 132 of 309
Showing page 1 of 43
It’s a strange hermeneutical theory that doesn’t want to deal with words, but that’s the way many modern hermeneutical systems (beginning with Schleiermacher) work: The interpreter is trying to slip past the veil of language to the mind behind. Inky words on rag-and-wood-pulp pages are just too physical to communicate…
Lundin suggests that “At the core of Hirsch’s appeal is a promise dear to American culture - that we can return to the innocent origins and begin history anew . . . . Hirsch wants a ‘ruthlessly critical process of validation’ to establish the facts of original intent and thus…
Roger Lundin comments on the ironies of evangelical support for ED Hirsch and its frequent suspicion, if not outright condemnation, of Gadamer: “There are manifold ironies to the conservative embrace of Hirsch and spurning of Gadamer. At their heart is the fact that Hirsch’s theory of intention has its roots…
Auden said that “protestantism is correcte in affirming that the We are of society” is false unless each individual “can say I am .” At the same time, what he called catholicism is also correct that anyone who cannot “join with others in saying We does not know the meaning…
That Amazon search confirmed my suspicion: Gratitude is a common topic of inspirational literature. You can get gratitude journals, gratitude calendars, gratitude guides, gratitude cards, gratitude with attitude books, probably gratitude mugs and teacups and bumperstickers and bracelets and decals and tattoos. What is almost completely absent is any serious…
Searching Amazon, I find that one Christine A. Adams has written a small book on gratitude for a book series called “Elf Self-Help” (I’m not making this up). Perhaps someone can gently inform Ms Adams that the whole point of gratitude is that someone else has helped.
Showing page 1750 of 2212
Your weekly digest for all things Theopolis.
