Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
Showing page 220 of 309
Showing page 1 of 43
In a 1917 article, Joseph William Hewitt notes that the Greeks did not view ingratitude with the same horror as modern writers (among modern writers, he lists Thomas Elyot, Shakespeare, and the Spectator ). From the sixteenth century to the early twentieth, “we find a deep, indeed an extreme, horror…
Kenneth Burke wisely remarks that “Every document bequeathed us by history must be treated as a strategy for encompassing a situation,” an “answer or rejoinder to assertions current in the situation in which it arose.” He goes on to compare our entry into history to a late arrival to a…
Philosophers claim that European/American thought has gone through a linguistic turn in the last several decades. The truth is the opposite. Rorty says, “The world does not speak. Only we do. The world can, once we have programmed ourselves with a language, cause us to hold beliefs. But it cannot…
INTRODUCTION While Herod and Jerusalem fear the news of the birth of Jesus, the Magi worship Him and rejoice (2:10). Here is another inversion of the original exodus story, and a preview of the gospel story: Jews reject their deliverer, but the Gentiles embrace Him. THE TEXT “Now after Jesus…
1 Corinthians 10: Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ? Since there is one loaf, we who are many are one body; for we all partake of…
For most Americans, Christmas means warm feelings, forgiveness, kindness, generosity. It means putting our differences aside and getting along. Celebrating Christmas means celebrating liberalism and toleration. As in so many ways, our celebration of Christmas borrows scraps from the table of Christian faith. We like “peace on earth, good will…
Showing page 1751 of 2212
Your weekly digest for all things Theopolis.
