Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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In a 1917 article, Joseph William Hewitt notes that the Greeks did not view ingratitude with the same horror as modern writers (among modern writers, he lists Thomas Elyot, Shakespeare, and the Spectator ). From the sixteenth century to the early twentieth, “we find a deep, indeed an extreme, horror…
Kenneth Burke wisely remarks that “Every document bequeathed us by history must be treated as a strategy for encompassing a situation,” an “answer or rejoinder to assertions current in the situation in which it arose.” He goes on to compare our entry into history to a late arrival to a…
Philosophers claim that European/American thought has gone through a linguistic turn in the last several decades. The truth is the opposite. Rorty says, “The world does not speak. Only we do. The world can, once we have programmed ourselves with a language, cause us to hold beliefs. But it cannot…
INTRODUCTION While Herod and Jerusalem fear the news of the birth of Jesus, the Magi worship Him and rejoice (2:10). Here is another inversion of the original exodus story, and a preview of the gospel story: Jews reject their deliverer, but the Gentiles embrace Him. THE TEXT “Now after Jesus…
1 Corinthians 10: Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ? Since there is one loaf, we who are many are one body; for we all partake of…
For most Americans, Christmas means warm feelings, forgiveness, kindness, generosity. It means putting our differences aside and getting along. Celebrating Christmas means celebrating liberalism and toleration. As in so many ways, our celebration of Christmas borrows scraps from the table of Christian faith. We like “peace on earth, good will…
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