Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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In 1834, Heinrich Heine had predicted a revival of Germany that was not dependent on Christianity but on a return to the savage roots of German character: “Christianity, and this is its greatest merit, has occasionally calmed the brutal German lust for battle, but it cannot destroy that savage joy.…
1914 brought unity to a previously divided Germany. One pastor in Hanover wrote, “When the day of mobilisation had fully come, there were Germans all together in unity - villagers and city dwellers, conservatives and freethinkers, Social Democrats and Alsatians, [Hanoverian] Guelphs and Poles, Protestants and Catholics. Then suddenly there…
James Wood is one of the most public of our public atheists, but he has several bones to pick with other members of the brotherhood in a TNR review of Sam Harris’s latest book (TNR, December 18). He complains, for instance, against Dawkins’s use of Russell’s “celestial teapot” argument (ie,…
Playwright, novelist, and philosophy Michael Frayn offers this critique of David Deutsch’s claim that quantum mechanics implies multiple, perhaps infinite, worlds: “If only we knew what proportion of David Deutsches was putting forward each of these theories we should be able to judge which of them correct. Sadly since we…
The Lord says through Isaiah (chapter 19): “So I will incite Egyptians against Egyptians; and they will each fight against his brother and each against his neighbor, city against city and kingdom against kingdom.” Jesus says of Israel, “Brother will betray brother to death, and a father his child; and…
Thoreau wrote, “Our inventions . . . are but improved means to an unimproved end. We are in great haste to construct a magnetic telegraph from Maine to Texas; but Maine and Texas, it may be, have nothing important to communicate . . . . We are eager to tunnel…
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