Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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In 1834, Heinrich Heine had predicted a revival of Germany that was not dependent on Christianity but on a return to the savage roots of German character: “Christianity, and this is its greatest merit, has occasionally calmed the brutal German lust for battle, but it cannot destroy that savage joy.…
1914 brought unity to a previously divided Germany. One pastor in Hanover wrote, “When the day of mobilisation had fully come, there were Germans all together in unity - villagers and city dwellers, conservatives and freethinkers, Social Democrats and Alsatians, [Hanoverian] Guelphs and Poles, Protestants and Catholics. Then suddenly there…
James Wood is one of the most public of our public atheists, but he has several bones to pick with other members of the brotherhood in a TNR review of Sam Harris’s latest book (TNR, December 18). He complains, for instance, against Dawkins’s use of Russell’s “celestial teapot” argument (ie,…
Playwright, novelist, and philosophy Michael Frayn offers this critique of David Deutsch’s claim that quantum mechanics implies multiple, perhaps infinite, worlds: “If only we knew what proportion of David Deutsches was putting forward each of these theories we should be able to judge which of them correct. Sadly since we…
The Lord says through Isaiah (chapter 19): “So I will incite Egyptians against Egyptians; and they will each fight against his brother and each against his neighbor, city against city and kingdom against kingdom.” Jesus says of Israel, “Brother will betray brother to death, and a father his child; and…
Thoreau wrote, “Our inventions . . . are but improved means to an unimproved end. We are in great haste to construct a magnetic telegraph from Maine to Texas; but Maine and Texas, it may be, have nothing important to communicate . . . . We are eager to tunnel…
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