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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Liturgy

The Temple Singers

Who were the company of singers who sang in the Temple built by Solomon? I think many people might answer “the Levitical singers.” That is not correct, because the Levites were not allowed inside the Temple; only the priests were. The Levitical choir and orchestra performed for Yahweh outside the…

by James B. JordanJuly 2, 2015
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Homosexuality

After Obergefell - A Pastoral Letter

Dear Congregation, Social media is awash with rants for and against the ruling from the Supreme Court (SCOTUS) yesterday regarding homosexual marriage ( Obergefell v. Hodges ). My contribution on Facebook was simply to quote relevant sections of the dissents written by the four judges in the minority. Even though…

by Jeff MeyersJuly 1, 2015
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Biblical Law

Law and Imagination

After the Civil War, the hobbled nation and fractured races looked about for leadership; animosity was high and envy was crouching at the door. Booker Taliaferro Washington, up from slavery, surveyed the rising tension and injustice, foreseeing civil unrest and chafing inequalities, eschewed, remarkably, a legislative remedy and advised a…

by Remy WilkinsJune 30, 2015
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Homosexuality

They Played the Flute for Me - But I Couldn't Dance

The ruling on Obergefell v. Hodges “came down” on Friday morning, June 26, 2015, like a bolt from Zeus. Many who refuse to bow to the dictates of our Olympians will write trenchant legal, theological, and cultural/political analyses of the court’s ruling. What I’m comfortable contributing to the historical record,…

by Jonathan BarlowJune 29, 2015
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American Culture

After Obergefell

Orthodox Christianity has lost all cultural potency in the U.S. No one defending traditional marriage before the court dared raise the fundamental question: Who creates marriage, God or the state? Theology has no public standing, no persuasive force in the culture at large. Obergefell is another nail in the coffin…

by Peter LeithartJune 27, 2015
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Poetry

Dust of Snow

One will rarely come upon a classical allusion in a Robert Frost poem. His poetic scheme was to follow the speaking patterns of common folk, to use their words and images to achieve his point. Despite this simplicity, there is a depth and richness to his poetry that can be…

by Remy WilkinsJune 25, 2015

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Ahab in Micah

A student, Luke Nieuwsma, pointed out several references to Ahab in the prophecy of Micah. Micah 2:1-2 condemns those who covet fields and take them by violence, as Ahab did to Naboth; 6:15 is an explicit allusion to Omri and Ahab; and the “she” who is trampled like mud sounds…

December 12, 2006

Sermon Notes, Third Sunday of Advent

INTRODUCTION Modern Christians instinctively spiritualize the story of the gospel. When Jesus is called “King of the Jews,” we think that refers to His “spiritual” kingdom. Herod didn’t think so. Herod knew that Jesus’ birth was a threat to his power. THE TEXT “Now after Jesus was born in Bethlehem…

December 11, 2006

Eucharistic meditation, Second Sunday of Advent

Psalm 23:1: The Lord is my Shepherd; I shall not want. At Jesus’ birth, shepherds come to worship Him because He is the chief Shepherd. He is Shepherd Yahweh in human flesh. He is the Shepherd of Israel. He is the Davidic king who will shepherd His people with skillful…

December 10, 2006

Exhortation, Second Sunday of Advent

As we’ll see in the sermon this morning, in the Bible a “shepherd” is a king. Shepherds lead, guide, rule, control, feed, discipline, and judge their sheep. To say that Jesus is the Good Shepherd is to say He’s king of His people, king of all. Jesus’ kingship is not…

December 10, 2006

Lacan’s style again

Terry Eagleton puts it this way: “for Lacan all discourse is, in a sense, a slip of the tongue: if the process of language is as slippery as he suggests, we can never mean precisely what we say, or say precisely what we mean. Meaning is always in some sense…

December 7, 2006

Lacan’s style again

Terry Eagleton puts it this way: “for Lacan all discourse is, in a sense, a slip of the tongue: if the process of language is as slippery as he suggests, we can never mean precisely what we say, or say precisely what we mean. Meaning is always in some sense…

December 7, 2006

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