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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Sin Leading to Death?

First John 5.16-17: If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life–to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for…

by Mark HorneFebruary 1, 2008
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Authority

Mediated Authority

A few years back I read Lesslie Newbigin’s little book Truth and Authority in Modernity . 1 I was particularly impressed with his argument in chapter 2 “The Mediation of Divine Authority.” Now, maybe this is old hat to many of you, but I don’t think I’ve ever heard it…

by Jeff MeyersJanuary 30, 2008
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Baptism

The Circumcision of Christ

Baptism is not Christian circumcision. There’s a lot of loose talk to that effect in Presbyterian circles; but it’s not accurate. The old world rite of circumcision was fulfilled in the death and resurrection of Jesus. Baptism unites us to Christ and therefore makes us participate in the circumcision of…

by Jeff MeyersJanuary 29, 2008
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Biblical Horizons

Handraising in Worship: Questions

In recent years I’ve observed a number of Reformed-type churches trying to institute corporate handraising in certain sung parts of worship. This often does not seem to work very well. Some people don’t do it. Some do it half-way. Some do it with one hand. Some dramatically stretch to the…

by James B. JordanJanuary 28, 2008
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Christology

Yes, I’m a Theopaschite

Most modern scholars recognize that behind Arius’s campaign to differentiate Jesus from God was the Hellenistic theological conviction that the high God cannot suffer. Rowan Williams argues that Arius had the right idea about divine suffering, but the wrong idea of God, which “puts the unavoidable question of what the…

by Jeff MeyersJanuary 26, 2008
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Biblical Horizons

In Defense of Praising God When You Can’t Find A Parking Place

Charismatics have been much maligned for constantly “praising the Lord.” They would say if you hit your finger with a hammer, you should instantly say, “Thank you Jesus that You let me hit my finger…” This of course, as we all know, is stupid. There was once a lady who…

by Richard BledsoeJanuary 25, 2008

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Lacan’s style

In a web article on the “Cult of Lacan,” Richard Webster analyzes a paragraph from one of Lacan’s early works. Referring to his “mirror” theory of childhood development (which, Webster shows, Lacan borrowed without much attribution from one Henri Wallon), Lacan writes, “This jubilant assumption of his specular image by…

December 7, 2006

Lacan’s style

In a web article on the “Cult of Lacan,” Richard Webster analyzes a paragraph from one of Lacan’s early works. Referring to his “mirror” theory of childhood development (which, Webster shows, Lacan borrowed without much attribution from one Henri Wallon), Lacan writes, “This jubilant assumption of his specular image by…

December 7, 2006

Mimetic desire in Lacan

From the Internet Encyclopedia of Philosophy: “Developing Freud’s theorisation of sexuality, Lacan’s contention is rather that what psychoanalysis reveals is that human-beings need to learn how and what to desire. Lacanian theory does not deny that infants are always born into the world with basic biological needs that need constant…

December 7, 2006

Freud and Lacan

Louis Althusser offered this helpful description of Lacan’s structuralist revision of Freud: “In his first great work The Interpretation of Dreams . . . , Freud studied the ‘mechanisms’ and ‘laws’ of dreams, reducing their variants to two: displacement and condensation. Lacan recognized these as two essential figures of speech,…

December 7, 2006

5

Boethius says in his De Arithmetica that the number 5 represents an infinite circle: “For 5 times 5, which makes 25, starts from 5 and ends in the same number, 5. And if you multiply that by 5 again, the end turns out to be 5 again. For 5 times…

December 7, 2006
Biblical Studies

Scripture’s eloquence

De Lubac cites this passage near the beginning of his Medieval Exegesis : “The eloquence of Sacred Scripture takes many shapes, and its meanings are many and varied. For this reason someone has said: He compares things that are celestial with things that are earthly, so that likenesses that we…

December 7, 2006

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