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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apologetics

A Sabbath Conversation: How Old is the Earth?

As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…

by Jeff MeyersOctober 3, 1997
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Biblical Horizons

Psalms for Exile: The Narrative Progression in the Fifth Book of the Psalter

Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…

by James B. JordanSeptember 4, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 2

Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…

by James B. JordanSeptember 4, 1997
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Biblical Horizons

Paperweights and the Puzzles of Secularism

In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…

by Peter LeithartAugust 27, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 1

In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…

by James B. JordanAugust 4, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 3 (An Exposition of Genesis 9:20-27)

The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…

by James B. JordanAugust 4, 1997

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Theology

Christ and Radical Orthodoxy

The papers in the seminar on the recent Duke publication Theology and the Political: The New Debate were dense, difficult, and hard to follow. And then Graham Ward got up and said, essentially, that the whole point of Radical Orthodoxy was to start with Christ; all the philosophical apparatus arises…

November 21, 2006

Feminine city

Chrisi Maier gave an interesting paper on the feminine conception of space in Lamentations. Jeremiah speaks of Jerusalem in turn as widow, as violated virgin, and as mother bereft of children. There is an intriguing asymmetry between these three images. The first two have an obvious literal referent: The city…

November 21, 2006

Structure of Hebrews

Gabriella Gelardini of the University of Basel gave an excellent presentation on the structure of Hebrews, defending this basic chiasm: A. Elevation and Abasement of the Son, 1:1-2:18 (terminology: son, angels, abase) B. Faithlessness of fathers and sons, 3:1-6:20 C. New Covenant and the cult, 7:1-10:18 B’. Faith of sons…

November 19, 2006
Philosophy

Skeptical theism

One of Wright’s respondents argued for what he called a “skeptical theism” with regard to the problem of evil. The main points are: 1) We don’t have the cognitive equipment to figure out whether God intends to achieve goods that are morally sufficient to justify His permission of evil. When…

November 19, 2006

Prelapsarian carnivores

In a discussion of NT Wright’s new book on evil, the question of pre-fall carnivores came up. Both Wright and his respondent basically agreed that animals killed and ate other animals before the fall, and that this was not incompatible with Yahweh’s judgment that this was “very good.” But both…

November 19, 2006

Isaac and Saul

I don’t recall now if I noticed the connections between Isaac and Saul in 1 Samuel. Isaac abuses his divinely favored son Jacob; Saul abuses his son-in-law David. Isaac preferred Esau, the eldest, to the second son; Saul prefers Jonathan to David. One of the key discontinuities is Jonathan’s behavior.…

November 19, 2006

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