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Biblical Chronology

Jubilee (Part 2)

The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…

by James B. JordanMarch 4, 1993
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Biblical Chronology

Jubilee (Part 1)

The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…

by James B. JordanFebruary 4, 1993
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Biblical Studies

Adele Berlin, Poetics and Interpretation of Biblical Narrative

Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…

by Peter LeithartJanuary 17, 1993
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Ruth

The Structures of Ruth

V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…

by Peter LeithartJanuary 17, 1993
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Luke

Second Samuel

Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…

by Peter LeithartJanuary 17, 1993
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Biblical Chronology

Problems With New Testament History

Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…

by James B. JordanJanuary 4, 1993

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Theology

Christ and Radical Orthodoxy

The papers in the seminar on the recent Duke publication Theology and the Political: The New Debate were dense, difficult, and hard to follow. And then Graham Ward got up and said, essentially, that the whole point of Radical Orthodoxy was to start with Christ; all the philosophical apparatus arises…

November 21, 2006

Feminine city

Chrisi Maier gave an interesting paper on the feminine conception of space in Lamentations. Jeremiah speaks of Jerusalem in turn as widow, as violated virgin, and as mother bereft of children. There is an intriguing asymmetry between these three images. The first two have an obvious literal referent: The city…

November 21, 2006

Structure of Hebrews

Gabriella Gelardini of the University of Basel gave an excellent presentation on the structure of Hebrews, defending this basic chiasm: A. Elevation and Abasement of the Son, 1:1-2:18 (terminology: son, angels, abase) B. Faithlessness of fathers and sons, 3:1-6:20 C. New Covenant and the cult, 7:1-10:18 B’. Faith of sons…

November 19, 2006
Philosophy

Skeptical theism

One of Wright’s respondents argued for what he called a “skeptical theism” with regard to the problem of evil. The main points are: 1) We don’t have the cognitive equipment to figure out whether God intends to achieve goods that are morally sufficient to justify His permission of evil. When…

November 19, 2006

Prelapsarian carnivores

In a discussion of NT Wright’s new book on evil, the question of pre-fall carnivores came up. Both Wright and his respondent basically agreed that animals killed and ate other animals before the fall, and that this was not incompatible with Yahweh’s judgment that this was “very good.” But both…

November 19, 2006

Isaac and Saul

I don’t recall now if I noticed the connections between Isaac and Saul in 1 Samuel. Isaac abuses his divinely favored son Jacob; Saul abuses his son-in-law David. Isaac preferred Esau, the eldest, to the second son; Saul prefers Jonathan to David. One of the key discontinuities is Jonathan’s behavior.…

November 19, 2006

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