Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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The papers in the seminar on the recent Duke publication Theology and the Political: The New Debate were dense, difficult, and hard to follow. And then Graham Ward got up and said, essentially, that the whole point of Radical Orthodoxy was to start with Christ; all the philosophical apparatus arises…
Chrisi Maier gave an interesting paper on the feminine conception of space in Lamentations. Jeremiah speaks of Jerusalem in turn as widow, as violated virgin, and as mother bereft of children. There is an intriguing asymmetry between these three images. The first two have an obvious literal referent: The city…
Gabriella Gelardini of the University of Basel gave an excellent presentation on the structure of Hebrews, defending this basic chiasm: A. Elevation and Abasement of the Son, 1:1-2:18 (terminology: son, angels, abase) B. Faithlessness of fathers and sons, 3:1-6:20 C. New Covenant and the cult, 7:1-10:18 B’. Faith of sons…
One of Wright’s respondents argued for what he called a “skeptical theism” with regard to the problem of evil. The main points are: 1) We don’t have the cognitive equipment to figure out whether God intends to achieve goods that are morally sufficient to justify His permission of evil. When…
In a discussion of NT Wright’s new book on evil, the question of pre-fall carnivores came up. Both Wright and his respondent basically agreed that animals killed and ate other animals before the fall, and that this was not incompatible with Yahweh’s judgment that this was “very good.” But both…
I don’t recall now if I noticed the connections between Isaac and Saul in 1 Samuel. Isaac abuses his divinely favored son Jacob; Saul abuses his son-in-law David. Isaac preferred Esau, the eldest, to the second son; Saul prefers Jonathan to David. One of the key discontinuities is Jonathan’s behavior.…
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