Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…
In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…
Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…
To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…
Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…
Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…
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Virgil is not a critic of empire, but he’s not quite an unqualified celebrant either. He knows the costs, and mourns them. But neither he nor his hero wishes the conquests away. Sunt lacrimae rerum , indeed, but neither the tears nor the things are going to cease. This is…
In a review of Harry Frankfurt’s On Truth (a sequel to Frankfurt’s widely read On Bulls*** ), Oxford’s Simon Blackburn offers a neat summary of postmodern notions of truth. He questions the tendency to use postmodernism as a “whipping boy” against whom “many readers may feel that no insult is…
For anyone with $150 of spare change, Cambridge University Press has just published what it’s calling the first-ever complete English translation of Isidore’s Etymologies , one of the most widely studied books in Christendom between 600 and 1600.
Thanks to Chris Morris for suggesting this line of thinking about 1 John 2:28-29. 1 John 2:28: Little children, abide in Him, so that when He appears, we may have confidence and not shrink away from Him in shame at His coming. As I’ve emphasized a couple of times this…
1 John 3:1: See how great a love the Father has bestowed on us, that we should be called children of God; and such we are. Throughout this passage, John speaks about two different genealogies, two different families, two different kinds of people. On the one hand are those who…
We live out the Christian life, John says, between appearances of Christ. He appeared first to remove sin and to loose us from the works of the devil, and He appears again as judge and to transform us into His likeness. But Jesus comes again and again, not just twice.…
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