Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…
At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…
As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…
We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…
Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…
The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…
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Virgil is not a critic of empire, but he’s not quite an unqualified celebrant either. He knows the costs, and mourns them. But neither he nor his hero wishes the conquests away. Sunt lacrimae rerum , indeed, but neither the tears nor the things are going to cease. This is…
In a review of Harry Frankfurt’s On Truth (a sequel to Frankfurt’s widely read On Bulls*** ), Oxford’s Simon Blackburn offers a neat summary of postmodern notions of truth. He questions the tendency to use postmodernism as a “whipping boy” against whom “many readers may feel that no insult is…
For anyone with $150 of spare change, Cambridge University Press has just published what it’s calling the first-ever complete English translation of Isidore’s Etymologies , one of the most widely studied books in Christendom between 600 and 1600.
Thanks to Chris Morris for suggesting this line of thinking about 1 John 2:28-29. 1 John 2:28: Little children, abide in Him, so that when He appears, we may have confidence and not shrink away from Him in shame at His coming. As I’ve emphasized a couple of times this…
1 John 3:1: See how great a love the Father has bestowed on us, that we should be called children of God; and such we are. Throughout this passage, John speaks about two different genealogies, two different families, two different kinds of people. On the one hand are those who…
We live out the Christian life, John says, between appearances of Christ. He appeared first to remove sin and to loose us from the works of the devil, and He appears again as judge and to transform us into His likeness. But Jesus comes again and again, not just twice.…
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