Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
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Walter Truett Anderson suggests that postmoderns may be distinguished from others by the fact that they not only have a culture, but know that they have it. Or, put differently: “You do not choose to be premodern. If you choose, you are at least modern. If you know you are…
Christopher Lasch pointed to the therapeutic dimensions of 1960s radicalism: “Acting out fantasies does not end repressions . . . it merely dramatizes the permissible limits of antisocial behavior. In the sixties and early seventies, radicals who transgressed these limits, under the illusion they were fomenting insurrection or ‘doing gestalt…
Clem Whittaker, a pioneer in the political use of media during the 1930s and 40s, candidly explained his theory of campaigning in a speech to the PUblic Relations Society of America: “There are thousands of experts bidding for every man’s attention - and every man has a limited amount of…
Walter Truett Anderson points to the US invasion of Grenada (1983) as an example of a postmodern public-relations war: “its primary purpose was to give the American public a ‘win,’ to flex the muscles of the Reagan administration, to allow Americans to (in the phrase current at the time) ‘feel…
A reader, Dan Glover, sent the following response to my hints about the Christian as “poem.” “Christ, the eternal Word, indwells his people and his people corporate. He is the Word which controls us with his words (‘go, make disciples . . . baptizing them in the name of the…
Walter Truett Anderson suggests that postmodernism takes is rise from the recognition of the social construction of reality. This means: The institutions, practices, and habits that make up the contents of social life are made by human beings; and even natural reality is known and experienced through a linguistic and…
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