Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This year’s Biblical Horizons conference was another great success and we would like to thank all those who were involved by helping out with the catering or opening up their homes to attendees and speakers. The talks, open-ended as they were, offered a fresh perspective and food for thought on…
I find myself often rehearsing conversations with my children. When the house is quiet in the late evening, and I'm standing in front of a pile of soapy dishes, I think about what I am going to say to them in certain situations. When I am driving in the car,…
In Matthew 24:29 , Jesus employs “cosmic language,” signs in the sun, moon and stars, to predict the imminent end of the Old Covenant. His first-century audience would have recognized His allusion to the prophecy against Babylon in Isaiah 13 and understood His discourse as a condemnation of Jerusalem as…
The Enthroned One speaks to John (Revelation 21:6): “I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost.” It's a little theology proper. For starters, there's the Greek version of…
In reading about how we got into this mess, I came across a very interesting couple of paragraphs that I think the church could learn from if we are going to counter the Obergefell ruling. Prior to 2009, same sex “marriage” had gone to the ballot box thirty-one times in…
In my previous essay on Macbeth , I pointed out that Shakespeare rewrote Scottish history to construct a play which points to Adam’s Fall — a man and a woman tempted by devils to steal the throne and become like gods. It is hard to imagine anyone in Shakespeare’s day…
Showing page 147 of 309
Showing page 1 of 43
In his Women, Fire, and Dangerous Things , George Lakoff tells about the Australian aboriginal tribe of the Dyirbal, who speak a language that classifies everything into four categories. One of these, “balan,” includes “women, bandicoots, dogs, platypuses, echidnas, some fish, birds, fireflies, scorpions, crickets, the hairy mary grub, anything…
In the delightful opening chapter to his Concept of Mind (1949), Gilbert Ryle explains that Descartes’s mind-body dualism (“ghost in the machine,” as Ryle famously put it) was a response to the mechanization of the world: “Descartes found in himself two conflicting motives. As a man of scientific genius he…
In the delightful opening chapter to his Concept of Mind (1949), Gilbert Ryle explains that Descartes’s mind-body dualism (“ghost in the machine,” as Ryle famously put it) was a response to the mechanization of the world: “Descartes found in himself two conflicting motives. As a man of scientific genius he…
In his book on Hegel, Charles Taylor summarizes the crique Hegel brings against Descartes. For Hegel, Descartes aims to unite thought and external reality, but the manner he uses to do that ends up losing both. The cogito is an “assertion of an immediate identity between thought and being,” an…
According to the account of Raymond Martin and John Barresi in their recent book on the rise and fall of the soul and self, several of the church fathers answered the dilemma raised by personal continuity through death and resurrection by proposing a relational view of identity: “What that means,…
Ethnic identity politics, Eric Hobsbawm argues, arises as an effort to established impermeable boundaries in a situation where boundaries are permeable: “The very fluidity of ethnicity in urban societies made its choice as the only criterion of the group arbitrary and artificial. In the USA, except for Blacks, Hispanics, and…
Showing page 1767 of 2212
Your weekly digest for all things Theopolis.
