Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the Fall 2007 issue of JBL is an essay “Jonah Read Intertextually” by Hyun Chul Paul Kim of Methodist Theological School in Delaware, Ohio. The first section of the essay points to numerous linguistic and conceptual parallels between Jonah (“Dove”) and the Noah narrative: Destruction of the earth, including…
The phone rang. “Hello, this is John Mark.” “Hi, JM. This is Simon Peter.” “Oh, hello, Mr. Rock,” said Mark. “What can I do for you?” “Well, JM” said Peter, “I’ve been very impressed by your recent essays in the New Jew Review , especially your series on David as…
The sun had set and finally the crowds had dispersed. The disciples gathered in the upper room, exhausted but joyful after preaching and teaching in many different languages all day, not to speak of seeing to the baptism of three thousand people. James bar Alphaeus put on a CD of…
There was a time, I think, when Evangelical Christianity in North America tended to be dominated by what might be (pejoratively) called a “retreatist” or even “defeatist” view of society. For various reasons, Christians believed that society was headed downhill and there was nothing the Church could do about it,…
Hebrews 11 makes it very clear that Abram (later, Abraham) exercised saving faith from the time he left his home to go wonder in Caanan. He was justified at least from the time of the call in Genesis 12.1-3 on. Yet I keep reading people who think that any appeal…
I spent the last few days at A Conversation on Denominational Renewal , which thankfully met in St. Louis. The conference was well attended, about 300 or more people. The audience was mostly PCA ministers and elders, but because it was held in St. Louis there were a good many…
Showing page 213 of 309
Showing page 1 of 43
In his Women, Fire, and Dangerous Things , George Lakoff tells about the Australian aboriginal tribe of the Dyirbal, who speak a language that classifies everything into four categories. One of these, “balan,” includes “women, bandicoots, dogs, platypuses, echidnas, some fish, birds, fireflies, scorpions, crickets, the hairy mary grub, anything…
In the delightful opening chapter to his Concept of Mind (1949), Gilbert Ryle explains that Descartes’s mind-body dualism (“ghost in the machine,” as Ryle famously put it) was a response to the mechanization of the world: “Descartes found in himself two conflicting motives. As a man of scientific genius he…
In the delightful opening chapter to his Concept of Mind (1949), Gilbert Ryle explains that Descartes’s mind-body dualism (“ghost in the machine,” as Ryle famously put it) was a response to the mechanization of the world: “Descartes found in himself two conflicting motives. As a man of scientific genius he…
In his book on Hegel, Charles Taylor summarizes the crique Hegel brings against Descartes. For Hegel, Descartes aims to unite thought and external reality, but the manner he uses to do that ends up losing both. The cogito is an “assertion of an immediate identity between thought and being,” an…
According to the account of Raymond Martin and John Barresi in their recent book on the rise and fall of the soul and self, several of the church fathers answered the dilemma raised by personal continuity through death and resurrection by proposing a relational view of identity: “What that means,…
Ethnic identity politics, Eric Hobsbawm argues, arises as an effort to established impermeable boundaries in a situation where boundaries are permeable: “The very fluidity of ethnicity in urban societies made its choice as the only criterion of the group arbitrary and artificial. In the USA, except for Blacks, Hispanics, and…
Showing page 1767 of 2212
Your weekly digest for all things Theopolis.
