Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I grew up in the 1950s. This was before the "Sixties" and the democratization, informalization, and general cheapening of the church and her worship. Ministers were Father Donovan, Pastor Eckhart, Reverend MacPherson, Mister (Episcopal) Parker, and Brother Smith. Liturgical speech was high language, sounding kind of like the King James…
Metaphor exerts a surprisingly powerful influence within our thinking. Although it is easily dismissed as little more than a figure of speech, when we attend more closely to the ways in which we use it, metaphor’s importance swiftly becomes more apparent. Although many of our metaphors have become quite invisible…
What is a tree, scientifically speaking? A mere googling gives the following answer: “a woody perennial plant, typically having a single stem or trunk growing to a considerable height and bearing lateral branches at some distance from the ground.” We can increase detail by describing its family, genus, species and…
The majority of Western evangelical Christians rarely, if ever, fast as a form of spiritual discipline. In our culture, fasting is more connected with dieting than worship, the other side of our deeply ambiguous fascination with food. Food is everywhere. We eat more than ever before, at greater speed, and…
A Grammar of Creation An understanding of the visual-musical language of the Bible must begin with Genesis 1. This is fortunate, because when explaining biblical types to academics, as opposed to children, one is repeatedly forced to start from scratch. From birth, a healthy child is attuned to rhythm and…
In an inverse Eden, a land laid waste, one works alone tending the trash. There are none like him in all the earth, inquisitive, playful and most drawn to those mysterious, dancing bipedal creatures who lost earth and left it to go wandering the vast wilderness of space. Humans have…
Showing page 134 of 309
Showing page 1 of 43
Ancient politics had to do with governing a people set in a particular location; so did the modern politics of the nation-state. With the large-scale population movements of the last half-century, the ethnic homogeneity of the nation-state (never entirely homogenous to begin with) has dissolved further. Nationality is no longer…
Political scientist David Jacobson notes the connection between immigration and shifts in understandings of rights: “Transnational migration is steadily eroding the traditional basis of nation-state membership, namely citizenship. As rights have come to be predicated on residency, not citizen state, the distiction between ‘citizen’ and ‘alian’ has eroded. The devaluation…
The reviewer of Ernest Sterberg’s 1999 Economy of Icons in the American Journal of Economics and Sociology summarizes some main points from this latter-day Thorstein Veblen: “The thesis of this controversial book is that ‘enterprises make their way in the capitalist economy by transforming commodities into icons.’ An icon is…
Discussions of the postmodern self often trace a genealogy from Descartes to Locke to Kant to Nietzsche to Heidegger to Foucault. But though philosophers no doubt have some influence on the daily experiences of normal humans, this sort of treatment doesn’t quite get to the ground level. In 1991, Paul…
Evidence that Fukuyama may have had it right: Walter Truett Anderson writes that “the International Commission on Peace and Food (in its 1994 report) pointed to the urgent need to create employment for hundreds of millions of poor people, and at the same time dismissed the notion that most of…
Psychologist Brewster Smith decries the solvents of postmodern life - cynicism, shallowness, sensationalism, warfare between fundamentalisms and relativisms, uncertainty about all standards, the “fin de siecle sense of drift and doom” (even after the fin). What’s his solution? Find yourself a community that can give you values, standards, a heritage,…
Showing page 1768 of 2212
Your weekly digest for all things Theopolis.
