Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Baudrillard sounds like a nut when he says that we are now living in a hyperreal world, a virtual world. But there is certainly something to it. We’re still physical creatures, of course, surrounded by physical objects, and that doesn’t change when we get strapped in for some virtual experience.…
Postmodernity unleashes fear, Bauman says: “Modernity was a continuous and uncompromising effort to fill or to cover up the void; the modern mentality held a stern belief that the job can be done - if not today then tomorrow. The sin of postmodernity is to abandon the effort and to…
Johannes Fabian argues in his Time and the Other that “geopolitics has its ideological foundations in chronopolitics.” Bauman summarizes the argument: “The modern perspective ‘denied coevality’ to any form of life different from its own; it construed the Other of itself as ‘living in another time.’ The allochronic distancing device…
In his recent history of slavery in the New World, David Brion Davis records some surprising facts about American slavery. Prior to 1820, for instance, African slaves were more numerous than European settlers by a ratio of 5 to 1. About 5-6 percent of slaves in the Western hemisphere were…
In his history of the idea of toleration, the late A.J. Conyers summarizes the arguments of Robert P. Kraynak on the development of Locke’s thought on religious toleration. The puzzle is this: Locke’s early works are absolutist in a Hobbesian vein, invoking the supreme magistrate’s power to oversee religion for…
Zbigniew Herbert writes in a poem entitled “Mr Cogito and Pop” of a visit to a concert. “Mr Cogito,” a recurring character in Herbert’s poems, reflects on the “aesthetics of noise” and offers some penetrating observations on the character of contemporary pop music: “to be a god means to hurl…
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