Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Levine: “In 1853 Putnam’s Magazine had proposed that P. T. Barnum . . . be named the manager of New York’s Opera. ‘He understands what our public wants, and how to gratify that want. He has no foreign antecedents. He is not bullied by the remembrance that they manage so…
Levine: “In 1853 Putnam’s Magazine had proposed that P. T. Barnum . . . be named the manager of New York’s Opera. ‘He understands what our public wants, and how to gratify that want. He has no foreign antecedents. He is not bullied by the remembrance that they manage so…
In his Highbrow/Lowbrow , Lawrence Levine writes that “it is hard to exaggerate the ubiquity of operatic music in nineteenth-century America. In 1861 a band played music from Rigoletto to accompany the inauguration of President Lincoln. In the midst of the Civil War a soldier in the Twenty-fourth Massachusetts Volunteer…
Victor Zuckerkandl points out that Western music since the 17th century has been measured music, that is, music in which beats are organized into groups, into measures. This innovation in musical organization creates a complex rhythmic situation. At one level, there is a recognizable beat running through a piece of…
Some quite random highlights from Milbank’s very rich essay review of Rowan Williams’s Art and Necessity , published in Modern Theology . 1) Milbank makes a numerb of illuminating points about Aquinas’s theory of knowledge, supporting some aspects of Maritain’s Thomism. Instead of addressing the strictly “epistemological” question of how…
This overlaps considerably with previous posts. INTRODUCTION According to John’s description, the world is formed by various “lusts” or desires, and by “pride” and “boasting.” We can respond faithfully to the world only when we discern the desires that shape the world and the desires and boasting provoked by the…
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