Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 1 of 43
Levine: “In 1853 Putnam’s Magazine had proposed that P. T. Barnum . . . be named the manager of New York’s Opera. ‘He understands what our public wants, and how to gratify that want. He has no foreign antecedents. He is not bullied by the remembrance that they manage so…
Levine: “In 1853 Putnam’s Magazine had proposed that P. T. Barnum . . . be named the manager of New York’s Opera. ‘He understands what our public wants, and how to gratify that want. He has no foreign antecedents. He is not bullied by the remembrance that they manage so…
In his Highbrow/Lowbrow , Lawrence Levine writes that “it is hard to exaggerate the ubiquity of operatic music in nineteenth-century America. In 1861 a band played music from Rigoletto to accompany the inauguration of President Lincoln. In the midst of the Civil War a soldier in the Twenty-fourth Massachusetts Volunteer…
Victor Zuckerkandl points out that Western music since the 17th century has been measured music, that is, music in which beats are organized into groups, into measures. This innovation in musical organization creates a complex rhythmic situation. At one level, there is a recognizable beat running through a piece of…
Some quite random highlights from Milbank’s very rich essay review of Rowan Williams’s Art and Necessity , published in Modern Theology . 1) Milbank makes a numerb of illuminating points about Aquinas’s theory of knowledge, supporting some aspects of Maritain’s Thomism. Instead of addressing the strictly “epistemological” question of how…
This overlaps considerably with previous posts. INTRODUCTION According to John’s description, the world is formed by various “lusts” or desires, and by “pride” and “boasting.” We can respond faithfully to the world only when we discern the desires that shape the world and the desires and boasting provoked by the…
Showing page 1775 of 2212
Your weekly digest for all things Theopolis.
