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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Theology

The Gospel of Genealogy

Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…

by Peter LeithartJuly 15, 2014
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Books

Catholic Novelist

When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…

by Peter LeithartJuly 9, 2014
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History

Postmodernism and Me

Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…

by Peter LeithartJuly 8, 2014
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Ezekiel

Holy City

Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…

by Peter LeithartJuly 3, 2014
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How to Worship

The Lame Can't Dance

Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…

by Jarrod RicheyJune 30, 2014
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Heresy

Heretics in the Latter Days: The Theme of 1 Timothy

The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…

by Joseph NorrisJune 18, 2014

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History

Science of Individual

One aspect of the rise of “discipline” that Foucault traces is the development of what he calls the sciences of the individual. These are dependent upon the development of a network of techniques of gathering and recording information - “the accumulation of documents, their seriation, the organization of comparative fields…

October 11, 2006

Forgetfulness

Discussing Nietzsche’s view of nobility, Alphonso Lingis emphasizes the role of forgetfulness. Though he’s not writing theology, this is (making necessary allowances) one of the best descriptions of the existential effects of justification by faith that I’ve run across. I’m sure it’s been studied by someone, but it makes me…

October 10, 2006
History

Marx and New Left

Kolakowski describes the New Left revolution of the 60s as an “explosion of academic youth” and “an aggressive movement born of frustration.” It “easily created a vocabulary for itself out of Marxist slogans, or some expressions from the Marxist story: liberation, revolution, alienation, etc.” Yet, in fact, “its ideology really…

October 10, 2006
History

What counts as history?

Marx ( German Ideology , 1845-46) objected to historians of the past for what they left out of history. The first presumption of historical study, he suggested, is “human existence,” which means that “men must be in a position to live in order to be able to ‘make history.’” Seems…

October 10, 2006

Structure of 1 John 2:18-29

The latter part of chapter 2 is chiastically arranged: A. Children, antichrists coming, they went out, 2:18-19 B. You have an anointing, knowledge, 2:20 C. I have written, truth/lie, 2:21 D. Antichrist is liar, denies Son and Father, 2:22 E. Deny Son, deny Father, 2:23 D’. Abide in what you…

October 10, 2006
Theology

Feuerbach’s inversion

What theologians was Feuerbach reading? If God is to be transcendent, he said, “the human, considered as such, is depreciated . . . . To enrich God, man must become poor; that God may be all in all, man must be nothing.” He certainly wasn’t reading Paul, or if he…

October 9, 2006

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