Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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We Americans like to pretend we are self-made men and women. We don’t need nobody’s help, don’t tread on me, we’ll go it alone if only they’ll leave us alone. My life, my body, my person are mine and mine alone. We think that we can make our way through…
Wives, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, when they observe your chaste conduct accompanied by fear. Do not let your adornment be merely outward—arranging the hair, wearing gold,…
In a widely cited article, Leon Kass offers a partial, but still numbing, list of the social and cultural changes that have undermined traditional courtship: “the sexual revolution, made possible especially by effective female contraception; the ideology of feminism and the changing educational and occupational status of women; the destigmatization…
John’s statements about “knowing that we know” (1 John 2:3) have been the historical basis for the practical syllogism: 1. All who keep the commandments may be assured God’s favor. 2. I am keeping the commandments. 3. Therefore, I am assured of God’s favor. But the practical syllogism pushes John’s…
Jesus is the propitiation for our sins. While “propitiation” has a concrete reference to the ark-cover and the firmament, it also has to do with pacifying wrath. But if Jesus is the eternal Son of the God whose name is Jealous, if He is Jealous in Himself, whose wrath is…
Suppose we said that Jesus received the Father’s approval of His work by grace, rather than by strict justice. What damage does that do to our soteriology? I’m not saying this is the case; I’m merely trying to pinpoint the motivation behind the Klinean position that insists on the strict…
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